Archive for the ‘trust in the Lord with all your heart’ Category


Under Gods Command

Proverbs 4:26 Ponder the path of thy feet, and let all thy ways be established. 

Wise men do not let life happen to them. They act with careful thought and sober reflection. They plan and manage their lives. They choose wise goals and the means to achieve them, and they compare their progress to them. Other than rare acts of God they cannot avoid, they control and direct their circumstances to serve them, not vice versa.

Rather than bouncing from one goal or direction to another, prudent men fix their lives in one steady course. They discipline all aspects of their lives toward their chosen goals. They carefully consider every part of life. They question, evaluate, and muse upon each choice they make to keep their overall objective before them and steady progress to it.

Reader, where are you going? Ponder the path of your feet. Is getting older all you are doing? Is life happening to you, rather than you directing it? Your daily and weekly routines should have a solid purpose and noble objective. Or are you on a treadmill – in a rut – not making any progress? Step back. Ponder the path of your feet. Examine yourself (II Cor 13:5). Consider your ways (Hag 1:5). Commune with your own heart (Ps 4:4).

What does it mean to ponder? It means to weigh a matter mentally, to consider it carefully, to think about it, to muse over it, and to meditate upon it. Most are too busy with too much noise and activity to stop and think soberly about their lives. Instead of musing, they seek amusements – activities designed to stop all thinking. Instead of self- and life-examination, they chase more entertainment. Instead of thinking, they drown out internal conversation with television, movies, music, drinking, or drugs. What folly!

Instead of quiet time to reflect on their lives, they have radios in their cars, televisions in their homes, and cell phones in their pockets. “God is not in all his thoughts” (Ps 10:4). They do not know where they are going, why they are going in a certain direction, or the consequences of it. They are victims of circumstances rather than managers of them. They are foolish and will be punished as surely as gravity causes things to fall downward.

But wisdom cries, “Be still, and know that I am God” (Ps 46:10). “Stand in awe, and sin not: commune with your own heart upon your bed, and be still. Selah” (Ps 4:4). “I call to remembrance my song in the night: I commune with mine own heart: and my spirit made diligent search” (Ps 77:6). “But the LORD is in his holy temple: let all the earth keep silence before him” (Hab 2:20). These are the activities of wise and holy men.

It is the fool who lives without thinking, walks without meditating, and chooses his path without pondering. Christians are called to walk circumspectly – examining their path from all angles! Only by this discipline can they understand and apply God’s will to their lives (Eph 5:15-17). It is your duty to make straight paths for your feet (Heb 12:13).

Another error keeps men from pondering their lives – most of their pondering is about others! It is the wicked, self-righteous hypocrite that ponders the lives of others instead of his own. He comforts himself in his sins by trying to identify as many as possible in others (Luke 18:9-14). Jesus condemned worrying about the mote in another person’s eye while you have barn beams in your own. This activity is the opposite of self-examination, and it proves a person to be the opposite of the righteous and wise – it proves him a fool.

What should you ponder? Are you walking with God and growing in the grace and knowledge of Jesus Christ? Are you bearing much spiritual fruit? Are you forgiving, loving, and serving all others to keep the second commandment? Is your marriage what it should be? Do you have activities in your life that create temptation and lead to sin? Are you single minded for the kingdom of God? Do you live with eternity in view? If you were to die today, would Jesus Christ find you in the way of righteousness?

Is your life leading toward the holy objective of pleasing Jesus Christ? Does your path on Sundays include a faithful church where all doctrine and practice matches the Scriptures? Are your priorities consistent with those Solomon lists in this book? Do you read, meditate, pray, and sing in private on a regular basis? Ponder the path of your feet.

Father, have you pondered the path your wife and children are taking? It is your duty before God to lead, guide, and correct them into the right way of the fear of the Lord (Ps 34:11). The true measure of your duty and love is to prepare and perfect them to meet the Lord Jesus Christ. Are you helping them keep their feet in the pathway of righteousness?

What keeps you from pondering the path of your feet? Whatever it is, it is not worth the danger of wandering out of the way of understanding and ending up in the congregation of the dead (Pr 21:16). “There is a way which seemeth right unto a man, but the end thereof are the ways of death” (Pr 14:12; 16:25). And reader, if you do not ponder your ways, the LORD is pondering them, especially your sexual ways (Pr 5:21). Do not neglect or forget this sacred duty to ponder your feet!

God Jehovah of the Bible calls you like He did Abraham. “And when Abram was ninety years old and nine, the LORD appeared to Abram, and said unto him, I am the Almighty God; walk before me, and be thou perfect” (Gen 17:1). Will you answer the call?

If you answer this call, the LORD will send you visible and invisible teachers. “And thine ears shall hear a word behind thee, saying, This is the way, walk ye in it, when ye turn to the right hand, and when ye turn to the left” (Is 30:21). Do you obey your teachers?

The psalmist said, “I thought on my ways, and turned my feet unto thy testimonies” (Ps 119:59). Reader, will you join the psalmist in this frequent duty of pondering your life? “Let us search and try our ways, and turn again to the LORD” (Lam 3:40). Make it a part of your daily exercise in prayer (Ps 139:23-24).

Your flesh, the world, and Satan will daily lay snares in the way. You will face many even today. They will try to tempt and trap you in your thoughts, in your speech, in your relationships, in your job, and everywhere else. It is your duty to consider your ways carefully and avoid those snares. It is your duty to turn away, quickly, from every tempting and threatening situation (Pr 4:14-15; Rom 13:14; II Tim 2:22).

After pondering the path of your feet, it is your duty to fix and secure all your ways in the fear of the Lord. How do you identify the fear of the Lord for your life? By the Holy Scriptures! They are the lamp for your feet and the light for your path (Ps 119:105). The sure rock of Christ’s sayings must be the foundation of your house (Matt 7:24-27; II Pet 1:19-21). Establish – fix and settle permanently – all your ways in the Lord. And the grace of God is able to bless you toward this glorious life (I Pet 5:10; I Thess 3:12-13).

True disciples, the true children of God, continue in the word of Christ (John 8:31). They are not moved away from the hope of the gospel, but rather continue in the faith grounded and settled (Col 1:23). And it is by this confident and established perseverance in the truth that you show you are the true brethren of the Lord Jesus Christ (Heb 3:6,14).


Under Gods Command (LOVE)

1 Corinthians 13:04-7 Love is patient, love is kind. It does not envy, it does not boast, it is not proud. It is not rude, it is not self-seeking, it is not easily angered, it keeps no record of worngs. Love does not delight in evil but rejoices with the truth. It always protects, always trust, always hopes, always preservers.

Paul says that love “is patient.” Sometimes we’re irritated or angered by others, and we don’t know why. Not all irritability stems from sinful or selfish motives, although the irritable treatment of others surely is wrong. Much irritability comes from a love of perfection, a deep desire that programs, meetings, and structures be run perfectly. A desire to run things perfectly can erupt into anger at events or people who get in the way of ruin that desire. Those who are easily irritated need to remember that perfection exists only in God. We need to love him and our fellow Christians, not the visions we have for perfection here on earth.

Our society confuses love and lust. Unlike lust, God’s kind of love is directed outward toward others, not inward toward ourselves. It is utterly unselfish. This kind of love goes against our natural inclinations. It is possible to practice this love only if God helps us set aside our own desires and instincts, so that we can give love while expecting nothing in return.

Lets Bring it Home: Thus the more we become like Christ, the more love we will show to others.


Under Gods Command

Proverbs 3:9 Honor the LORD with your wealth with the first fruits of all your crops

How important is God to you? Can you improve your finances? This proverb answers both questions! You can honor Him with your mouth, but talk is cheap. You should put your money where your mouth is to show true honor. Solomon promised, “So shall thy barns be filled with plenty, and thy presses shall burst out with new wine” (Pr 3:10).

Success requires giving some of your assets, and the first part of any increase, to God. Giving Him leftovers, whether large or small, is not honor, and it does not fulfill the proverb. Solomon gave a financial secret – firstfruits giving to honor God. Giving money away is how to get ahead (Pr 11:24). Are you poor? You cannot afford not to give!

Firstfruits giving pays God off the top. Fruit is return on investment or labor. First is paying God before anyone else, including you. Many violate this rule by giving a few bits of all they make. This is not honor. Others violate it by giving from what is left after expenses. This is not honor. This is not firstfruits. Many give a percentage of take home pay, though they always quote their salary in terms of gross pay. This is not firstfruits.

The tithe is not taught directly in the New Testament. It was taught in the Law of Moses.  The Israelites gave 23 1/3 % with two annual tithes and a triennial tithe (Num 18:20-32; Deut 14:22-29). Plus they gave special vows and freewill offerings (Deut 12:6). How did Abraham and Jacob know about tithing before the Law of Moses (Gen 14:20; 28:22)? Because it is a general rule of godly giving, which New Testament saints should use as a guide or  minimum for the far greater blessings they enjoy (Luke 12:48; Heb 8:6).

God dares His people to test how much He can bless them (Mal 3:8-12). Abraham, Isaac, and Jacob were financially blessed, because they knew how to give (Gen 14:20; 28:22). God made David rich (I Chron 29:18), but David loved to give (I Chron 21:24; 22:1-16). If you give liberally, the Lord promises to reward you liberally (Pr 11:25; Luke 6:38).

A Christian businessman, R.G. LeTourneau, grasped the concept of honoring God and giving – he gave 90% and kept 10% for himself, no matter his financial situation! He became one of America’s great industrialists. “The question” he said, “is not how much of my money I give to God, but rather how much of God’s money I keep for myself.”

How you give counts more with the blessed God than how much you give. The Lord loves a cheerful giver (II Cor 8:12; 9:7). Giving should be your favorite financial activity. The Lord Jesus Christ took note of a widow woman giving just two mites (Luke 21:1-4). If you combine cheerful giving with liberal giving, God will bless you greatly.

 

 


Under Gods Command

 JESUS DROPPED THE CHARGES

John 8:3-11 The teachers of the law and the Pharisees brought in a woman caught in adultery. They made her stand before the group and said to Jesus, “Teacher, this woman was caught in the act of adultery. In the Law Moses commanded us to stone such woman. Now what do you say?” They were using this question as a trap, in order to have a basis for accusing him. But Jesus bent down and started to write on the ground with his finger. When they kept on questioning him, he straightened up and said to them, “If any one of you is without sin, let him be the first to throw a stone at her.” Again he stooped down and wrote on the ground. At this, those who heard began to go away one at a time, the older ones first, until only Jesus was left, with the woman still standing there. Jesus straightened up and asked her, “Woman, where are they? Has no one condemned you?” “No one, sir,” she said. “Then neither do I condemn you,” Jesus declared. “Go now and leave your life of sin.”

This is a significant statement about judging others. Because Jesus upheld the legal penalty for adultery, stoning, he could not be accused of being against the law. But by saying that only a sinless person could throw the first stone, he highlighted the importance of compassion and forgiveness. When others are caught in sin, are you quick to pass judgment? To do so is to act as through you have never sinned. It is God’s role to judge, not ours. Our role is to show forgiveness and compassion. Take an honest look at your life. Recognize your sinful nature, and look for ways to help others rather than hurt them.

Jesus didn’t condemn the woman accused of adultery, but neither did he ignore or condone her sin. He told her to leave her life of sin. Jesus stands ready to forgive any sin in your life, but confession and repentance mean a change of heart. With God’s help we can accept Christ’s forgiveness and stop our wrongdoing.

Proverbs 3:5-6 Trust in the LORD with all your heart and lean not on your own understanding; (6) in all your ways acknowledge him and he will make your paths straight.

 

 


Under Gods Command

Proverbs 29:20 Do you see a man who speaks in haste? There is more hope for a fool than for him

Slow down! Do not talk so fast! Think before you speak! Make sure you know what you are talking about before sounding off. A person that talks fast, talks often, and answers quickly is worse than a fool. A fool will get in trouble due to ignorance, but a man who answers or speaks before thinking is going to be punished. He is worse than a fool.

God’s wisdom is simple – “Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath” (Jas 1:19). You have two ears and one mouth: let this proportion be reflected in your listening and speaking. Many have their mouths running before their minds are in gear, and they are a danger to themselves and a stench to others.

A righteous man studies before answering; wicked men pour out verbal nonsense without study (Pr 15:28). The good man is cautious before speaking, because he wants to make certain he only speaks the words of truth (Pr 22:20-21). The arrogant fool likes to hear himself talk, so he is busy talking whenever possible, regardless of truth (Eccl 10:12-13).

Have you ever met a person who answers before questions are fully posed? Have you ever done this? It is folly and shame to answer a dilemma you have not yet fully heard (Pr 18:13). What causes a man to answer so presumptuously? Arrogance and conceit! He is so sure of himself, he talks without deliberation; there is more hope of a fool (Pr 26:12).

Fools are stupid, but hasty and impulsive talkers are proud. There is some hope to help a fool overcome his stupidity and stubbornness, but there is less or no hope to help a proud man see his deficiencies in character and conduct to change them. His self-righteous confidence, the greatest of sins, will not allow him to be corrected. He will not seek a multitude of counselors to obtain safety, because he assumes he is right (Pr 11:14; 15:22).

Fools say all that is in their minds without any necessity or request, but a wise man will listen carefully to see if he ought to tell what he knows or not (Pr 29:11). This is wisdom, reader. No one wants to know your opinion or thoughts until they ask for it, and then they want you to stay on topic and only say things you have previously confirmed as truth.

How many have brought God’s judgment down on them for speaking hastily in the house of God (Eccl 5:1-7)? It is better not to vow, than to vow and not pay. Sober reflection is superior to the crackling of fools (Eccl 7:2-6). They merely make a lot of vain noise. It can also happen in writing, so be cautious before replying with a hasty email. Slow men are better than fast men, and hasty thoughts will get you in trouble (Pr 14:29; 21:5).

If you want to please God and men with your life, then slow down in speech and be careful about every word, for many words often lead to sin (Pr 10:19). Let your speech be always with grace and seasoned only a little with criticism or rebuke (Col 4:6). If you love pureness of heart, your speech will be gracious and promote you with great men (Pr 22:11). This result is totally opposite the hopeless destruction of the fast-talking fool.


Under Gods Command

1 Corinthians 12: 27-31 Now you are the body of Christ, and each one of you is part of it. And in the church God has appointed first of all apostles, second prophets, third teachers, then workers of miracles, also those having gifts of healing, those able to help others, those with gifts of administration, and those speaking in different kinds of tongues. Are all apostles? Are all prophets? Are all teachers? Do all work miracles? Do all have gifts of healing? Do all speak in tongues? Do all interpret? But eagerly desire the great gifts.

The greater gifts are those that are more beneficial to the body of Christ, Paul has already made it clear that one gift is not superior to another, but he urges the believers to discover how they can serve Christ’s body with the gifts God has given them.

Lets Bring it Home: Your spiritual gifts are not for your own self-advancement. They were given to you for serving God and enhancing the spiritual growth of the body of believers.


Under Gods Command

Proverbs 23:30 Those who linger over wine who go to sample bowls of mixed wine.

Drunkenness is sin. Drinking wine or mixed wine is not sin. Tarrying long at the wine, or drinking to excess, is the sin. Solomon gave his son a sober warning against drunkenness (Pr 23:29-35), which he had just identified by its numerous physical symptoms (Pr 23:29). Wine does not cause the problems of this context; abuse of wine causes them.

God created wine, and He made it to cheer the heart of man (Ps 104:14-15). If you doubt wine’s ability to cheer the heart, read the Bible (Judges 9:13; Zech 10:7; Eccl 10:19). The holy God of heaven endorsed it clearly (Pr 31:6-7; Deut 14:26; Luke 7:33-34; John 2:1-11). But man, in his perpetual abuse of God’s creation and revelation, generally makes one of two errors. He either makes it a sin to drink wine, or he drinks to drunkenness.

Drunkenness is sin. Drinking wine to excess, which is the only way to get drunk, is sin (Eph 5:18). Some have been drunkards before conversion, but Christians no longer do such things (I Pet 4:3-4). Drunkards shall not inherit the kingdom of God (Gal 5:19-21; I Cor 6:10). And Christian brothers that get drunk publicly are to be excluded (I Cor 5:11).

Young men, because foolishness is bound in their hearts, are very vulnerable to excessive drinking (Pr 22:15; Eccl 11:10). A simple tour through a college town, even without visiting a frat house, reveals a large number of bars and other watering holes. Filled with the invincibility of youth and egging each other on, they chug themselves to folly and sin.

The context is clearly drunkenness (Pr 23:29,33-35), which occurs by tarrying long at the wine, or staying and drinking too much (Is 5:11). The second clause is to be understood in light of the first clause, going to seek mixed wine beyond wise judgment (Pr 9:2). See Job 31:1, where thinking upon a maid is to be understood in a specific context of sin, and Matthew 6:34, where taking no thought for the morrow is to be understood as well of sin.

Wine is a mocker, for drunkenness can cause a person to do foolish and shameful things (Pr 20:1). Remember Noah and Lot (Gen 9:18-27; 19:30-38)! Only fools ignore warnings about wine and excessive drinking; wise men know it is dangerous and must be ruled strictly. You should know how much you will drink before you start, lest you tarry too long and end up drunk. Wise men do not even associate with drunkards (Pr 23:20; 28:7).

But wine is hardly more dangerous than bread and today’s processed carbohydrates, for they lead to gluttony, the fraternal twin of drunkenness (23:21; Deut 21:20; Luke 21:34). It is a shame when a 300-pound woman working on her third piece of cake condemns a man drinking a glass of wine with a meal. She is one more untaught, self-righteous Pharisee. God sees no moral difference in the two sins – both are despicable to Him.

Solomon knew more about success than you can know – success in the sight of God and men. He knew that alcohol had helpful properties in modest amounts but could render a man senseless and stupid without restraint (Pr 31:6-7,4-5; 23:29-35). He knew that drunkenness and gluttony would ruin a man’s professional ability (Pr 23:20-21).

Jesus drank wine often, unlike John the Baptist (Luke 7:33-34). Though called a winebibber and glutton by enemies, He never drank or ate to excess and was promoted to the throne of heaven. Let His moderation and temperance be goals for your life.


Under Gods Command

Proverbs 22:01 A good name is more desirable than great riches; to be esteemed is better than silver or gold.

Your reputation is an asset far more important than anything you can buy. The respect of others and their affection for you is an asset you should pursue with great zeal. Your character is a precious treasure that you should enhance each day by wise choices.

What do people think, when they hear your name? Do they think graciousness, godliness, diligence, and faithfulness? Is your name sweet to their ears and thoughts? How do they speak of you to others? Are you often praised in your absence? Do others crave your company? Do they want to honor you with affection, gifts, and service?

Or is your name a bitter thought? Do they think harshness, selfishness, stubbornness, pride, moodiness, or indiscretion? Do they try to avoid you? Do they avoid you? When others talk about you, do they have to make excuses for your conduct? Do they pass over you for invitations or assignments, because you are more irritating than pleasing?

You cannot ignore these questions and be wise. Your reputation and relationships are a great measure of your life. Stop and examine your reputation with others. What others think of you is a far more accurate picture of your life than what you think about yourself, for you have an obvious bias to distort facts in your favor, and you have a deceitful heart that is deeply infatuated with yourself (Pr 16:2; 20:6; 21:2; Jer 17:9; Gal 6:3).

Some people are used as well known examples of specific virtues or all virtues. Others are used as examples of poor character and problems. How is your name used? Are you spoken about affectionately and respectfully, or critically and negatively? Many have no outstanding virtues at all, so they pass through life without any honor or favor, which shows a lack of diligence and priority in pursuing godliness and virtue.

What is a good name? It is not your parents’ choice of a distinguished combination of syllables that sounds sophisticated, classy, or pleasant. It is not merely being named after a respected ancestor. Your bare name has no value at all. Solomon used “good name” as a metonym for a good reputation. He exhorted his son to emphasize having a good reputation with God and good men as one of the chief goals of life (Pr 3:4).

What is loving favour here? It is not giving love and favour to others, but rather receiving love and favour from others. It is obtaining affection and respect from other virtuous persons. It is obtaining their acceptance and approval of your life. Of course, reaching such a position requires you to carefully rule your conduct to please others. It requires consistent righteous behavior to hold the esteem and trust of others (Eccl 10:1).

The proverb has an ellipsis, which is missing words that shorten the sentence and give it boldness. The second clause may be read, “And loving favour is to be chosen rather than silver and gold.” These words taken from the first clause are important to fill out the whole sense of the proverb. A comparison and choice is being taught in both clauses.

In each case it is your choice. You can choose a good reputation and the loving approval of others. It is your choice. Both should be a priority. Both are more important than other measures of success. Circumstances or discrimination are excuses for foolish or lazy men who have not properly pursued these important goals. A wise man will pursue both.

What is the lesson? You should put great emphasis on your reputation and relationships. While many men chase financial and professional success with all their might, Solomon exhorted his son to value his reputation and relationships higher than these other goals. He wanted his son to grow in favor with God and men, and he ranked the importance of this achievement as more valuable than great riches (Pr 3:4; I Sam 2:26; Luke 2:52).

How do you measure by Solomon’s lesson? How important is your reputation to you? Is it more important than any amount of money or success? Do you work harder to improve your name than to get ahead financially? How much do you value the esteem and respect of good men? Do you regularly examine your conduct to be without offence? Do you go out of your way to make sure each thing you do is done very well for all concerned?

God measures you by what others think. You cannot please God and offend good men at the same time. It is impossible. If you are pleasing God and keeping His commandments, you will please others (I Sam 18:14-16; I John 5:2). And your family and close friends do not count, for it is your reputation before good men that is the key. You can easily tell a person’s character by the number and kind of friends he has. These facts do not lie.

Of course, others’ opinions are not your only measure, or the most important (John 5:44). But they are a measure. You foolishly deceive yourself to approve your life and conduct, if good men and women have a low regard of you. Joseph and Daniel were highly regarded even as captives in foreign lands by their excellent spirits and blameless lives.

Demetrius had a great name and reputation of the apostles and all men (III John 1:12); Timothy was highly regarded both before and after he met Paul (Acts 16:1-2; Phil 2:19-22). This high measure of a good reputation in the world is a necessary qualification for the bishops of Jesus Christ’s churches (I Tim 3:7). How do you measure up?

A good reputation before the world is possible, but some ungodly men will not appreciate your righteousness (I Thess 4:12; I Pet 2:12; Dan 6:3-5; Luke 6:26). Solomon primarily intended good and wise men, who know the heart and will of God and measure other men by godliness. Compromise or friendship with the world is a trait of sinners (Jas 4:4).

Your opinion of yourself is quite worthless. It is usually contrary to fact. People with good reputations generally think poorly of themselves, which keeps them humble and sensitive to others; but those with bad reputations think themselves quite desirable, leading to offensive arrogance. The difference between humble modesty and self-righteousness is a large part of a good name, which is built on low self-esteem.

Your great goal is to grow in “loving favour” with God and men, as did Samuel and the Lord Jesus Christ (3:4; I Sam 2:26; Luke 2:52). This happens when you keep the two great commandments – love of God and love of neighbor. The “loving favour” of the proverb is how God and others treat you, which you can choose by living a consistent life of godliness and love toward them. An excellent spirit will cause others to love you.

So great are these goals – your reputation and esteem by others – they should exceed any other goal. Men work long days of hard labor for many years to get rich, but building a good name and reputation are more important. If you had a choice between a good reputation and precious ointment, which was of great value in Israel’s very dry climate and provided much personal pleasure, you should choose the good name (Eccl 7:1).

Consider your funeral (Pr 10:7). The memory of just men is blessed, but the name of the wicked shall rot. How will you be remembered? How long will you be remembered? Will your memory bring pleasant thoughts to hearts? Or will most cringe and be relieved? The number of persons, and their character, and their reaction at a funeral say a great deal.

You have two names. Your first name is your personal name, a unique identifier among the billions on earth. How you live and treat others creates the reputation of your first name. God gave you that name at birth with a blank reputation. What have you done with it since? You have either enhanced it or damaged it. With a single word, your name, reactions and thoughts are triggered in others. What are those thoughts?

Your second name is your surname or family name. How your family lives and treats others creates its reputation. Do you promote your family name? Or are you letting it decay? Do others desire to be with your family? Or have they been offended enough to back away? Do others want to marry into your family to obtain an interest in a good name? A good surname takes consistent godliness from many different persons.

David had a great name in the Bible. His name was much set by in Israel (I Sam 16:18; 18:30). Though Saul was king with a princely son, Jonathan and the nation loved David, for he was better than any other (I Sam 18:1-16). Everyone wanted to be with David, be like David, or be married to David. He earned this by being gracious, humble, and wise at all times. God chose this man, though a sinner, as an example of a great name in Israel.

Blessings at Solomon’s coronation included having a name greater than his father David’s name, which was easily the greatest in Israel (I Kings 1:47). Even God compared all later kings to David, and he was described as a man after God’s own heart. What a goal! How do you measure up, reader? Good fathers will want their sons to exceed them in reputation and loving favour, for they will know the many mistakes they have made.

Nabal was the opposite. He was churlish – overbearing, harsh, and difficult (I Sam 25:2). His name meant fool, and even his wife said he was a fool (I Sam 25:25). He was a man of Belial – wicked and profane. The Lord let him think about dying for ten days before killing him, so David could marry his beautiful wife right after his funeral (I Sam 25:39).

Consider Joseph. Though a slave, he earned the loving favour of God and Potiphar by his exemplary conduct (Gen 39:1-6). Though charged with attempted rape, he earned the loving favour of God and the jailor (Gen 39:19-23). Though a long-term prisoner, he earned the loving favour of God and Pharaoh (Gen 41:38-45; Acts 7:10). Anyone who says their circumstances or past have poorly affected their name is just making excuses.

Consider Daniel. Though a captive eunuch from a strange, small country, he earned the loving favour of God and Ashpenaz, the prince of the eunuchs in Babylon (Dan 1:9). Though living a public life for many decades, his enemies could not find a single error or fault by which to accuse him to the king (Dan 6:1-5). What a role model for young men!

What can you do to build your name and reputation and win the loving favour of others?

Everything you do every day contributes toward your reputation and the favour of others. No matter how small or large, the accumulated effect of your words and actions combine to give God and men an appraisal of your character and faithfulness. Therefore, it is your solemn duty and privilege to keep your heart, lips, and feet with all prudent diligence.

Graciousness is the greatest trait for a good name and the loving favour of others, for it can win the friendship of kings and cause women to be always honored (Pr 22:11; 11:16). It is the perfect combination of gentleness, kindness, humility, and cheerfulness that makes men and women charming and delightful. How gracious are you?

Men love those who help build their lives (Pr 27:9,17; Ps 141:3). Are you a tree of life to others (Pr 11:30; 15:4)? Do they benefit by being around you (Pr 9:8; 25:12; 28:23)? Do they seek you for help? Would you help fellow prisoners like Joseph did? Or your captors like Daniel did? Or a lustful king like Esther did? Or many widows like Dorcas did?

Is your speech a healing balm, a sarcastic whip, or a foolish noise? Men love pleasant and good words that are kind, gentle, friendly, and helpful (Pr 12:18; 16:24; 18:21; 25:11). Is your speech always gracious with only a slight saltiness of rebuke to it (Col 4:6)?

Charity never fails! If you learn and apply the fifteen phrases describing true love (I Cor 13:4-7), your name will blossom as a beautiful flower. If your name is not great and your friends are few, it is evidence you have not learned true love. Charity never fails!

Just a little folly can spoil a reputation quickly (Eccl 10:1), so you must avoid even the appearance of evil (I Thess 5:22). And you must quickly make amends for offences (Matt 5:23-24). Ruling your spirit constantly is necessary to stay virtuous (Pr 16:32). Paul took extra measures to make sure he could never be accused of dishonesty (II Cor 8:21).

Warren Buffet, one of the world’s richest men and well received most anywhere, knows the wisdom of this proverb. He teaches others, “It takes twenty years to build a reputation and five minutes to ruin it. If you think about that, you will do things differently.”

John D. Rockefeller, one of the wealthiest men in human history, said, “The most important thing for a young man is to establish a credit – a reputation, character.” He also said, “Next to doing the right thing, the most important thing is to let people know you are doing the right thing.” This latter idea agrees well with Paul (Ro 12:17; II Cor 8:21).

If you are young, you have an advantage.  Your reputation is still being formed, and you should apply yourself with all diligence to make it the very best before God and men. If you are young, you have not made as many mistakes as older persons, meaning you have less to live down. Choose today to make this proverb a high goal and live according to it.

Have you blown your reputation already? Do you think it is too late? It is never too late, if you will repent before God, confess your sins to him, confess your faults to others, and make amends or restitution for any wrongs you have done. David recovered his reputation after terrible sins, and so did Zacchaeus and Peter (Luke 19:1-9; Gal 2:9).

Your name and reputation are daily choices, and you should choose to build them and preserve them more than any other project or goal. You can change your name and reputation, so consider it a blessed privilege, duty, and a high priority for your life. Rather than emphasizing exercise, diet, and sleep to build your body, which has little value to God or men, exercise yourself unto godliness and loving others (I Tim 4:7).

Husband, do you love your wife enough to help build her name and loving favour with others? Parent, do you understand the importance of this proverb as a goal for your children? Diligent efforts should be made every day to make sure your family name and that of each family member is clear of offence. What a wonderful family objective!

If you have taken the name of Jesus Christ as a Christian, it is important that your name and reputation give honor to your religion and its Leader (II Tim 2:19). Be like those of Pentecost, who grew in favor with all the people (Acts 2:47; Phil 2:14-16). Let your life adorn the doctrine of God with glory and beauty (Titus 2:5,8,10). Be like those nameless brethren endorsed by Paul as “the glory of Christ” (II Cor 8:23).

Jesus of Nazareth grew in favour with God and men during his youth (Luke 2:52). He was most gracious in conduct and speech (Ps 45:2; Luke 4:22). Because He loved righteousness and hated wickedness, God’s loving favour blessed Him with the oil of gladness above His fellows (Heb 1:9). His name is above every name by many measures. Choose to have a perfect name, even as His name is perfect in heaven and in earth.


Under Gods Command
Unity and Diversity in the Body                                                                                        

1 Corinthians 12:12-13 Just as a body, though one, has many parts, but all its many parts form one body, so it is with Christ. For we were all baptized by one Spirit so as to form one body—whether Jews or Gentiles, slave or free—and we were all given the one Spirit to drink. 

Paul compares the body of Christ to a human body. Each part has a specific function that is necessary to the body as a whole. The parts are different for a purpose, and in their differences they must work together. Christians must avoid two common errors: (1) being too proud of their abilities, or (2) thinking they have nothing to give to the body of believers. Instead of comparing ourselves to one another, we should use our different gifts, together, to spread the Good News of salvation.

The church is composed of many types of people from a variety of backgrounds with a multitude of gifts and abilities. It is easy for these differences to divide people, as was the case in Corinth. But despite the differences, all believers have one thing in common—faith in Christ. On this essential truth the church finds unity. All believers are baptized by one Holy Spirit into one body of believers, the church. We don’t lose our individual identities, but we have an overriding oneness in Christ. When a person becomes a Christian, the Holy Spirit takes up residence, and he or she is born into God’s family.

Lets Bring it Home: “We were all given the one Spirit to drink” means that the same Holy Spirit completely fills our innermost beings. As members of God’s family, we may have different interests and gifts, but we have a common goal.
 


Under Gods Command

Proverbs 21:18 The wicked become a ransom for the righteous, and the unfaithful for the upright.

The God of heaven loves the righteous, and He gladly sacrifices the wicked for them. The ransom price to purchase and bless the righteous is the lives of wicked transgressors. He will save the righteous by sacrificing their wicked enemies, and He will return their wicked designs against the righteous upon their own heads. Consider Psalm 7:10-17!

Are you envious at the prosperity of the wicked? Are you troubled by their hatred for the righteous? Are you afraid of their proud waves? They shall foam out their shame in everlasting darkness! But before they get to that dark place, they shall be sold to trouble. There is a righteous God, and He makes differences in how He treats men (Ps 58:10-11 The righteous will be glad when they are avenged, when they bathe their feet in the blood of the wicked. Then men will say, “Surely the righteous still are rewarded; surely there is a God who judges the earth.”)

The best example to illustrate this lesson is the ransom of Egypt for Israel. The LORD loved His people Israel, and He heard their cry by reason of the hard bondage the Egyptians put upon them (Ex 1:13-14; 2:23-25). He had respect for them, but He did not have respect for Egypt. They were about to become the ransom for His righteous nation.

He sent ten plagues and horribly destroyed them before drowning Pharaoh and his army in the Red Sea. Pharaoh’s counselors admitted the plagues had destroyed the nation (Ex 10:7). With the firstborn dead in every home, the Egyptians begged for Israel to leave, so Israel “borrowed” the wealth of the whole nation to never return it. And the Lord joyfully directed Israel to spoil the Egyptians this way (Ex 12:35-36). Give God the glory!

The LORD declares of this transaction, “For I am the LORD thy God, the Holy One of Israel, thy Saviour: I gave Egypt for thy ransom, Ethiopia and Seba for thee. Since thou wast precious in my sight, thou hast been honourable, and I have loved thee: therefore will I give men for thee, and people for thy life” (Isaiah 43:3-4). This is the lesson.

God directed Joshua to stone Achan and his family to save Israel (Josh 7:1-26). Saul’s seven sons were hanged to ransom Israel from a famine from the LORD (II Sam 21:1-14). And Haman and his ten sons were hanged on the gallows he had built for Mordecai and the Jews (Esther 7:10). There is a God that treats men differently (Ps 58:10-11).

Consider the words in another proverb, “The righteous is delivered out of trouble, and the wicked cometh in his stead” (Pr 11:8). The Lord will pluck the righteous out of trouble and put the wicked in his place! The Lord will punish the wicked instead of the righteous.

God used Assyria as his tool to chasten Israel; then He turned and crushed Assyria for their actions and attitude (Is 10:5-19). And He did the same to Babylon, whom He used to punish Israel and other nations for seventy years before punishing them (Jer 25:8-14).

The servant that did not earn a return on his single talent was punished severely, and his talent was taken and given to the man with ten. The rich get richer, and the poor get poorer; yes, the poor are sacrificed for the rich in this spiritual parable (Matt 25:14-30).

Dear reader, if you fear the Lord and seek to live righteously, the Lord loves you and will gladly sacrifice the wicked for you. There is no need to fear them at all. The Lord is in His holy temple, and He will never let the wicked have their way with you. Your lesson in this proverb is the glorious providence of Almighty God in disposing of events in this life for the benefit of His people. He will sacrifice others for the benefit of His children.

The day is coming when Christians will judge the world and angels (I Cor 6:2-3). The devils and sinners have persecuted them for thousands of years, but the day of vengeance is coming, when the martyrs under the altar of God shall have their great desire fulfilled (Rev 6:9-11). Both wicked men and angels shall be sacrificed in place of His children.

Let this lesson drive away any fear or intimidation of the wicked, and let it replace that fear with a humble desire to be the honourable and beloved people of the most High. For “no weapon that is formed against thee shall prosper” (Is 54:11-17). And “he that toucheth you, toucheth the apple of mine eye” (Zech 2:8-9). Thank you, Lord, for defending and saving the upright in heart. Consider Psalm 7:10-17 again. Glory!