Posts Tagged ‘christianity’


Under Gods Command 

Proverbs 7:14 I have peace offerings with me; this day have I payed my vows.

Whores can be religious. They can even be found at church. Here Solomon described a strange woman – a whore, prostitute, or adulteress. She seduced her young victim by telling him of her religious activities: she was a good woman with high standards, including religious attendance; and she had the best of her sacrifices to share with him.

Peace offerings were split between worshipper and priest. Since the sacrificed item was perfect, the food resulting from it was of the highest quality (Pr 17:1; Lev 3:6; 22:21). It could have been equivalent to USDA Prime+. The part remaining with the worshipper was often shared with friends or used for feasts (Lev 7:15-16; 19:5-6; Deut 12:6-7).

Peace offerings were voluntary offerings to give thanks or pay vows (Lev 19:5). Even a whore can have a form of religion, which serves her selfish goals. It may sooth remains of her vexed conscience; it may disguise her immoral life with a show of religion; and it may assist her seduction of a virtuous young man (Pr 6:26). Or it may serve all three!

The strange woman in Solomon’s extended parable was no common street slut. She was a fine woman with financial means, of noble reputation, and good taste. She offered to share a joyful religious celebration with the young man. The Preacher did his best to warn his son that a whore may change conduct to seduce careful young men (Pr 5:6; Ec 7:26).

Here is a powerful seductress – an elegant and fine woman with character and spirituality to enhance her invitation to adultery. Men may fear prostitutes for their cold hearts, obvious financial motive, likelihood of disease, lack of cleanliness, frequent use, legal risk, and impersonal performance. The Preacher knew how to get to the heart of a matter.

What a fine invitation! She had no ulterior financial motive, for she provided the fare. She was a sensitive and sincere woman well received in the better circles of her city. She had much fine food, and her only ambition appeared a need for company. “Come,” she said, “I need you to complete this wonderful day and enjoy life’s fine things with me.”

Young man! Wake up! Open your eyes! Behind her invitation is a snare to take you down to death and hell (Pr 7:27). Once in the hold of her lascivious arms and under the spell of her flattering lips, you are lost without hope of recovery (Pr 5:22; 22:14; 23:27). Stay away! There are some temptations you can fight, but this temptation you must flee!

A form of religion to cover intentional sin compounds the crime (Pr 21:27). Rome offers many flattering pretensions of religion, but she is the great whore and mother of harlots and abominations of the earth (Rev 17:1-6), which has used vows of celibacy and poverty, both of which are contrary to the Bible, to defraud and destroy many. Beware!


Under Gods Command (Book of Leviticus)

MEGATHEMES

Sacrifice/Offering

EXPLANATION: There are five kinds of offerings that fulfill two main purposes: one to show praise, thankfulness, and devotion; the other for atonement, the covering and removal of guilt and sin. Animal offerings demonstrated that the person was giving his or her life to God by means of the life of the animal.

IMPORTANCE: The sacrifices (offerings) were for worship and forgiveness of sin. Through them we learn about the cost of sin, for we see that we cannot forgive ourselves. God’s system says that a life must be given for a life. In the Old Testament, an animal’s life was given to save the life of a person. But this was only a temporary measure until Jesus’ death paid the penalty of sin for all people forever.

Worship

EXPLANATION: Seven festivals were designated as religious and national holidays. They were often celebrated in family settings. These events teach us much about worshiping God in both celebration and quiet dedication.

IMPORTANCE: God’s rules about worship set up an orderly, regular pattern of fellowship with him. They allowed times for celebration and thanksgiving as well as for reverence and rededication. Our worship should demonstrate our deep devotion.

Health

EXPLANATION: Civil rules for handling food, disease, and sex were taught. In these physical principles, many spiritual principles were suggested. Israel was to be different from the surrounding nations. God was preserving Israel from disease and community health problems.

IMPORTANCE: We are to be different morally and spiritually from the unbelievers around us. Principles for healthy living are as important today as in Moses’ time. A healthy environment and a healthy body make our service to God more effective.

Holiness

EXPLANATION: Holy means “separated” or “devoted.” God removed his people from Egypt; now he was removing Egypt from the people. He was showing them how to exchange Egyptian ways of living and thinking for his ways.

IMPORTANCE: We must devote every area of life to God. God desires absolute obedience in motives as well as practices. Though we do not observe all the worship practices of Israel, we are to have the same spirit of preparation and devotion.

Levites

EXPLANATION: The Levites and priests instructed the people in their worship. They were the ministers of their day. They also regulated the moral, civil, and ceremonial laws and supervised the health, justice, and welfare of the nation.

IMPORTANCE: The Levites were servants who showed Israel the way to God. They provide the historical backdrop for Christ, who is our High Priest and yet our Servant. God’s true servants care for all the needs of their people.


Under Gods Command

Proverbs 22:01 A good name is more desirable than great riches; to be esteemed is better than silver or gold.

Your reputation is an asset far more important than anything you can buy. The respect of others and their affection for you is an asset you should pursue with great zeal. Your character is a precious treasure that you should enhance each day by wise choices.

What do people think, when they hear your name? Do they think graciousness, godliness, diligence, and faithfulness? Is your name sweet to their ears and thoughts? How do they speak of you to others? Are you often praised in your absence? Do others crave your company? Do they want to honor you with affection, gifts, and service?

Or is your name a bitter thought? Do they think harshness, selfishness, stubbornness, pride, moodiness, or indiscretion? Do they try to avoid you? Do they avoid you? When others talk about you, do they have to make excuses for your conduct? Do they pass over you for invitations or assignments, because you are more irritating than pleasing?

You cannot ignore these questions and be wise. Your reputation and relationships are a great measure of your life. Stop and examine your reputation with others. What others think of you is a far more accurate picture of your life than what you think about yourself, for you have an obvious bias to distort facts in your favor, and you have a deceitful heart that is deeply infatuated with yourself (Pr 16:2; 20:6; 21:2; Jer 17:9; Gal 6:3).

Some people are used as well known examples of specific virtues or all virtues. Others are used as examples of poor character and problems. How is your name used? Are you spoken about affectionately and respectfully, or critically and negatively? Many have no outstanding virtues at all, so they pass through life without any honor or favor, which shows a lack of diligence and priority in pursuing godliness and virtue.

What is a good name? It is not your parents’ choice of a distinguished combination of syllables that sounds sophisticated, classy, or pleasant. It is not merely being named after a respected ancestor. Your bare name has no value at all. Solomon used “good name” as a metonym for a good reputation. He exhorted his son to emphasize having a good reputation with God and good men as one of the chief goals of life (Pr 3:4).

What is loving favour here? It is not giving love and favour to others, but rather receiving love and favour from others. It is obtaining affection and respect from other virtuous persons. It is obtaining their acceptance and approval of your life. Of course, reaching such a position requires you to carefully rule your conduct to please others. It requires consistent righteous behavior to hold the esteem and trust of others (Eccl 10:1).

The proverb has an ellipsis, which is missing words that shorten the sentence and give it boldness. The second clause may be read, “And loving favour is to be chosen rather than silver and gold.” These words taken from the first clause are important to fill out the whole sense of the proverb. A comparison and choice is being taught in both clauses.

In each case it is your choice. You can choose a good reputation and the loving approval of others. It is your choice. Both should be a priority. Both are more important than other measures of success. Circumstances or discrimination are excuses for foolish or lazy men who have not properly pursued these important goals. A wise man will pursue both.

What is the lesson? You should put great emphasis on your reputation and relationships. While many men chase financial and professional success with all their might, Solomon exhorted his son to value his reputation and relationships higher than these other goals. He wanted his son to grow in favor with God and men, and he ranked the importance of this achievement as more valuable than great riches (Pr 3:4; I Sam 2:26; Luke 2:52).

How do you measure by Solomon’s lesson? How important is your reputation to you? Is it more important than any amount of money or success? Do you work harder to improve your name than to get ahead financially? How much do you value the esteem and respect of good men? Do you regularly examine your conduct to be without offence? Do you go out of your way to make sure each thing you do is done very well for all concerned?

God measures you by what others think. You cannot please God and offend good men at the same time. It is impossible. If you are pleasing God and keeping His commandments, you will please others (I Sam 18:14-16; I John 5:2). And your family and close friends do not count, for it is your reputation before good men that is the key. You can easily tell a person’s character by the number and kind of friends he has. These facts do not lie.

Of course, others’ opinions are not your only measure, or the most important (John 5:44). But they are a measure. You foolishly deceive yourself to approve your life and conduct, if good men and women have a low regard of you. Joseph and Daniel were highly regarded even as captives in foreign lands by their excellent spirits and blameless lives.

Demetrius had a great name and reputation of the apostles and all men (III John 1:12); Timothy was highly regarded both before and after he met Paul (Acts 16:1-2; Phil 2:19-22). This high measure of a good reputation in the world is a necessary qualification for the bishops of Jesus Christ’s churches (I Tim 3:7). How do you measure up?

A good reputation before the world is possible, but some ungodly men will not appreciate your righteousness (I Thess 4:12; I Pet 2:12; Dan 6:3-5; Luke 6:26). Solomon primarily intended good and wise men, who know the heart and will of God and measure other men by godliness. Compromise or friendship with the world is a trait of sinners (Jas 4:4).

Your opinion of yourself is quite worthless. It is usually contrary to fact. People with good reputations generally think poorly of themselves, which keeps them humble and sensitive to others; but those with bad reputations think themselves quite desirable, leading to offensive arrogance. The difference between humble modesty and self-righteousness is a large part of a good name, which is built on low self-esteem.

Your great goal is to grow in “loving favour” with God and men, as did Samuel and the Lord Jesus Christ (3:4; I Sam 2:26; Luke 2:52). This happens when you keep the two great commandments – love of God and love of neighbor. The “loving favour” of the proverb is how God and others treat you, which you can choose by living a consistent life of godliness and love toward them. An excellent spirit will cause others to love you.

So great are these goals – your reputation and esteem by others – they should exceed any other goal. Men work long days of hard labor for many years to get rich, but building a good name and reputation are more important. If you had a choice between a good reputation and precious ointment, which was of great value in Israel’s very dry climate and provided much personal pleasure, you should choose the good name (Eccl 7:1).

Consider your funeral (Pr 10:7). The memory of just men is blessed, but the name of the wicked shall rot. How will you be remembered? How long will you be remembered? Will your memory bring pleasant thoughts to hearts? Or will most cringe and be relieved? The number of persons, and their character, and their reaction at a funeral say a great deal.

You have two names. Your first name is your personal name, a unique identifier among the billions on earth. How you live and treat others creates the reputation of your first name. God gave you that name at birth with a blank reputation. What have you done with it since? You have either enhanced it or damaged it. With a single word, your name, reactions and thoughts are triggered in others. What are those thoughts?

Your second name is your surname or family name. How your family lives and treats others creates its reputation. Do you promote your family name? Or are you letting it decay? Do others desire to be with your family? Or have they been offended enough to back away? Do others want to marry into your family to obtain an interest in a good name? A good surname takes consistent godliness from many different persons.

David had a great name in the Bible. His name was much set by in Israel (I Sam 16:18; 18:30). Though Saul was king with a princely son, Jonathan and the nation loved David, for he was better than any other (I Sam 18:1-16). Everyone wanted to be with David, be like David, or be married to David. He earned this by being gracious, humble, and wise at all times. God chose this man, though a sinner, as an example of a great name in Israel.

Blessings at Solomon’s coronation included having a name greater than his father David’s name, which was easily the greatest in Israel (I Kings 1:47). Even God compared all later kings to David, and he was described as a man after God’s own heart. What a goal! How do you measure up, reader? Good fathers will want their sons to exceed them in reputation and loving favour, for they will know the many mistakes they have made.

Nabal was the opposite. He was churlish – overbearing, harsh, and difficult (I Sam 25:2). His name meant fool, and even his wife said he was a fool (I Sam 25:25). He was a man of Belial – wicked and profane. The Lord let him think about dying for ten days before killing him, so David could marry his beautiful wife right after his funeral (I Sam 25:39).

Consider Joseph. Though a slave, he earned the loving favour of God and Potiphar by his exemplary conduct (Gen 39:1-6). Though charged with attempted rape, he earned the loving favour of God and the jailor (Gen 39:19-23). Though a long-term prisoner, he earned the loving favour of God and Pharaoh (Gen 41:38-45; Acts 7:10). Anyone who says their circumstances or past have poorly affected their name is just making excuses.

Consider Daniel. Though a captive eunuch from a strange, small country, he earned the loving favour of God and Ashpenaz, the prince of the eunuchs in Babylon (Dan 1:9). Though living a public life for many decades, his enemies could not find a single error or fault by which to accuse him to the king (Dan 6:1-5). What a role model for young men!

What can you do to build your name and reputation and win the loving favour of others?

Everything you do every day contributes toward your reputation and the favour of others. No matter how small or large, the accumulated effect of your words and actions combine to give God and men an appraisal of your character and faithfulness. Therefore, it is your solemn duty and privilege to keep your heart, lips, and feet with all prudent diligence.

Graciousness is the greatest trait for a good name and the loving favour of others, for it can win the friendship of kings and cause women to be always honored (Pr 22:11; 11:16). It is the perfect combination of gentleness, kindness, humility, and cheerfulness that makes men and women charming and delightful. How gracious are you?

Men love those who help build their lives (Pr 27:9,17; Ps 141:3). Are you a tree of life to others (Pr 11:30; 15:4)? Do they benefit by being around you (Pr 9:8; 25:12; 28:23)? Do they seek you for help? Would you help fellow prisoners like Joseph did? Or your captors like Daniel did? Or a lustful king like Esther did? Or many widows like Dorcas did?

Is your speech a healing balm, a sarcastic whip, or a foolish noise? Men love pleasant and good words that are kind, gentle, friendly, and helpful (Pr 12:18; 16:24; 18:21; 25:11). Is your speech always gracious with only a slight saltiness of rebuke to it (Col 4:6)?

Charity never fails! If you learn and apply the fifteen phrases describing true love (I Cor 13:4-7), your name will blossom as a beautiful flower. If your name is not great and your friends are few, it is evidence you have not learned true love. Charity never fails!

Just a little folly can spoil a reputation quickly (Eccl 10:1), so you must avoid even the appearance of evil (I Thess 5:22). And you must quickly make amends for offences (Matt 5:23-24). Ruling your spirit constantly is necessary to stay virtuous (Pr 16:32). Paul took extra measures to make sure he could never be accused of dishonesty (II Cor 8:21).

Warren Buffet, one of the world’s richest men and well received most anywhere, knows the wisdom of this proverb. He teaches others, “It takes twenty years to build a reputation and five minutes to ruin it. If you think about that, you will do things differently.”

John D. Rockefeller, one of the wealthiest men in human history, said, “The most important thing for a young man is to establish a credit – a reputation, character.” He also said, “Next to doing the right thing, the most important thing is to let people know you are doing the right thing.” This latter idea agrees well with Paul (Ro 12:17; II Cor 8:21).

If you are young, you have an advantage.  Your reputation is still being formed, and you should apply yourself with all diligence to make it the very best before God and men. If you are young, you have not made as many mistakes as older persons, meaning you have less to live down. Choose today to make this proverb a high goal and live according to it.

Have you blown your reputation already? Do you think it is too late? It is never too late, if you will repent before God, confess your sins to him, confess your faults to others, and make amends or restitution for any wrongs you have done. David recovered his reputation after terrible sins, and so did Zacchaeus and Peter (Luke 19:1-9; Gal 2:9).

Your name and reputation are daily choices, and you should choose to build them and preserve them more than any other project or goal. You can change your name and reputation, so consider it a blessed privilege, duty, and a high priority for your life. Rather than emphasizing exercise, diet, and sleep to build your body, which has little value to God or men, exercise yourself unto godliness and loving others (I Tim 4:7).

Husband, do you love your wife enough to help build her name and loving favour with others? Parent, do you understand the importance of this proverb as a goal for your children? Diligent efforts should be made every day to make sure your family name and that of each family member is clear of offence. What a wonderful family objective!

If you have taken the name of Jesus Christ as a Christian, it is important that your name and reputation give honor to your religion and its Leader (II Tim 2:19). Be like those of Pentecost, who grew in favor with all the people (Acts 2:47; Phil 2:14-16). Let your life adorn the doctrine of God with glory and beauty (Titus 2:5,8,10). Be like those nameless brethren endorsed by Paul as “the glory of Christ” (II Cor 8:23).

Jesus of Nazareth grew in favour with God and men during his youth (Luke 2:52). He was most gracious in conduct and speech (Ps 45:2; Luke 4:22). Because He loved righteousness and hated wickedness, God’s loving favour blessed Him with the oil of gladness above His fellows (Heb 1:9). His name is above every name by many measures. Choose to have a perfect name, even as His name is perfect in heaven and in earth.


Under Gods Command
Unity and Diversity in the Body                                                                                        

1 Corinthians 12:12-13 Just as a body, though one, has many parts, but all its many parts form one body, so it is with Christ. For we were all baptized by one Spirit so as to form one body—whether Jews or Gentiles, slave or free—and we were all given the one Spirit to drink. 

Paul compares the body of Christ to a human body. Each part has a specific function that is necessary to the body as a whole. The parts are different for a purpose, and in their differences they must work together. Christians must avoid two common errors: (1) being too proud of their abilities, or (2) thinking they have nothing to give to the body of believers. Instead of comparing ourselves to one another, we should use our different gifts, together, to spread the Good News of salvation.

The church is composed of many types of people from a variety of backgrounds with a multitude of gifts and abilities. It is easy for these differences to divide people, as was the case in Corinth. But despite the differences, all believers have one thing in common—faith in Christ. On this essential truth the church finds unity. All believers are baptized by one Holy Spirit into one body of believers, the church. We don’t lose our individual identities, but we have an overriding oneness in Christ. When a person becomes a Christian, the Holy Spirit takes up residence, and he or she is born into God’s family.

Lets Bring it Home: “We were all given the one Spirit to drink” means that the same Holy Spirit completely fills our innermost beings. As members of God’s family, we may have different interests and gifts, but we have a common goal.
 


Under Gods Command                          

Proverbs 3:19 By wisdom the Lord laid the earth’s foundations, by understanding he set the heavens in place

Let God be true, but every man a liar (Rom 3:4)! Here is fabulous truth about the origin of the earth and heavens. Any science that contradicts it is false science (I Tim 6:20-21). For you to appreciate wisdom in Solomon’s Proverbs, God used it to create the universe.

Most today foolishly believe the earth and heavens are the result of a cosmic explosion – a big bang. They believe the incredible order, beauty, design, life, intelligence, consciousness, sexes, animal spirits, reproductive ability, and human souls, among trillions of other aspects of the universe, are the result of combustion of gases in space!

Chaos brought all this into existence by chance! Now that theory takes enormous faith – confidence in man’s speculative imagination, with no supporting evidence, and with all experience denying the remotest possibility. And the more education a person has, the more confident they are of this ridiculous hallucination. So much for higher education!

Children know better. For, “In the beginning God created the heaven and the earth” (Gen 1:1). For, “Through faith we understand that the worlds were framed by the word of God, so that things which are seen were not made of things which do appear” (Heb 11:3). A child can read, memorize, and understand that the only true book declares creation.

Men today are as stupid as a stone. They reason from pure speculation out of hatred and rebellion against their Creator. Wisdom reasons by faith from the visible creation and the obviously inspired revelation of the Bible. The truth is certain and sure, but only a man with faith can see it and hold it (II Thess 3:1-2). Thank you, Lord, for the gift of faith.

All thoughts about origins, worldviews, truth, and wisdom start with presuppositions – axioms assumed to be self-evident. God-haters, like Stephen Hawkings or Bill Nye, assume there is no God or divine revelation in order to substitute the theory of evolution for creation. Believers assume the existence of God by faith and the evidence in creation; they assume the Bible is divine revelation by faith and its internal evidence.

The LORD and Solomon want you to learn wisdom and understanding (Pr 3:13,21), for the benefits of having it are numerous and glorious (Pr 3:14-18,22-26). But where did wisdom come from, and how valuable is it? You have this proverb, and its conclusion in Prov 3:20, to provoke greater appreciation for wisdom by considering its Source and use.

Wisdom and understanding are from the LORD, Who has both in infinite measure; and He used them to found the earth and establish the heavens. Wisdom and understanding are what guided the Creator God in the design of the universe.  Now are you interested in acquiring it?  Now are you willing to listen, as Solomon teaches you the fear of the Lord?

The LORD God Jehovah created the earth with its axis holding an angle of 23.5 degrees, so you have seasons and varying amounts of light and night. He made 24-hour periods of time called days, which are just the right amount of time to work, play, and sleep before the next one begins. The list could go on indefinitely. He made it all perfectly good.

He established the moon to keep track of months, and the stars to guide sailors on the seas.  They hold in patterns called constellations, and the sun gives just the right amount of heat within a narrow range for life on earth to prosper. The list could go on forever.

Dear reader, if other descriptions of wisdom have not moved you, does the use of wisdom by God in creating the universe impress you? You may have the wisdom of God, if you will take it. The book of Proverbs was written to help you get it, so get it (Pr 4:7)!

And remember that all the treasures of wisdom and knowledge are in the Lord Jesus, the blessed and soon-appearing Redeemer, Who created all things Himself, and by Whom all things consist, and by Whom all things are upheld (Col 1:16-17; 2:3; Heb 1:3).


Under Gods Command

Proverbs 26:11 As a dog returns to its vomit, so a fool repeats his folly.

A disgusting trait of dogs is to eat their vomit. When their belly must reject offending matter, they return and eat it again. It is a shame we do not have the same sickening horror for sin that we do for this picture of a dog vomiting his filth and eating it.

Peter declared this to be a true proverb (II Pet 2:20-22). He used it to condemn those who forsake their conversion and return to the vomit of this world. To escape the pollutions of this world and then return to be entangled and overcome in them again puts a man in a worse condition than before conversion.

A bad heart attack will get a man’s attention. A couple days after bypass surgery, he wants the intimate details of super nutrition and the best exercise program. He makes resolutions, plans his schedule, and orders a year’s worth of pita bread and lettuce and two treadmills. But after three months of no angina, he is again a couch potato inhaling pounds of cheese nachos and candy! Did he forget the crushing pain of his heart attack? Or does he crave the poison that almost killed him? Or both?

Consider a drunkard (23:29-35). He has woe, sorrow, contentions, babbling, and wounds from his binges. He loses his job, his driving license, his wife, his children, and his reputation. He gets sick and feels as if he spent the night lying on the top of a ship’s mast! Yet he says, “When shall I awake? I will seek it yet again.” Fool! Dog!

What filth have we vomited up and cast away by the grace of God and the conviction of His Spirit? What folly have we rejected? We will be tempted to return to it. Which vomit tempts us? Complaining? Pornography? Ungodly music? Drunkenness? Lustful fantasies? Gluttony? Television? Bitterness? Fornication? Disobedience to parents? Marital defrauding? An unscriptural church? Lack of submission? Backbiting?

There can be no partial turning from sin. It never works! It never will work! You can still smell the vomit, and you will turn to it again. We must flee from our temptations and sins with all our might and speed! We must eliminate the sources of the temptation! We must completely satisfy your appetite with spiritual things, so we have no hunger for vomit. There are no shortcuts. If we hang around the filth, you will take it up again.

If a dog had a conscience, it would be ashamed of its vile nature. But what of human sinners! Our return to defiling sin is worse! Where is their shame? We will soon have everlasting shame and contempt, unless saved by the Lord Jesus Christ (Dan 12:2).

Only by the grace of God and the gift of repentance can a man be saved from his folly and the snare of Satan (II Tim 2:25-26). If you have the least degree of conviction about any sin at this moment, repent immediately and take drastic measures to rid your life of that folly. Flee to Jesus Christ. Perhaps the grace of God will save you today.

Let us say with the psalmist, “I will hear what God the LORD will speak: for he will speak peace unto his people, and to his saints: but let them not turn again to folly” (Ps 85:8). Let us hear the warning of our Savior, “Behold, thou art made whole: sin no more, lest a worse thing come unto thee” (John 5:14).

 

 

 


Under Gods Command                                                                                                

1 Corinthians 10:28-33 But if anyone says to you, “This has been offered in sacrifice,” then do not eat it, both for the sake of the man who told you and for conscience’ sake-the other man’s conscience, I mean, not yours. For why should my freedom be judged by another’s conscience? If I take part in the meal with thankfulness why am I denounced because of something I thank God for? So whether you eat or drink or whatever you do, do it all for the glory of God. Do not cause anyone to stumble, whether Jews, Greeks or the church of God-even as I try to please everybody in every way. For I am not seeking my own good but the good of many, so that they may be saved. Follow my example, as I follow the example of Christ.

Why should we be limited by another person’s conscience? Simply because we are to do all things for God’s glory, even our eating and drinking. Nothing we do should cause another believer to stumble. We do what is best for others, so that they might be saved. We should also be sensitive to the meaning of our actions to new Christians who are sorting out how to renounce sinful ways from the past and live for Christ. However, Christians should not make a career out of being the offended people with oversensitive consciences.

Believers must not project their standards onto others. Many believers who have been Christians for years are still oversensitive and judgmental of others. Instead of being the offended weaker brothers and sisters, they are no more than offended “Pharisees.”

Christian leaders and teachers should carefully teach about the freedom Christians have in matters not expressly forbidden by Scripture. New or weak Christians should not remain in a weak or sensitive state but should grow into maturity and discernment lest they prove to be an unnecessary burden on others’ freedom in Christ.

 Lets Bring it Home: God’s love must so permeate our motives that all we do will be for his glory. Keep this as a guiding principle by asking, “Is this action glorifying God?” or “How can I honor God through this action?”

 

 


Under Gods Command

1 Corinthians 9:01 Am I not free? Am I not an apostle? Have I not seen Jesus our Lord? Are you not the result of my work in the Lord?

Some Corinthians were questioning Paul’s authority and rights as an apostle, so Paul gave his credentials, he actually had seen and talked with the resurrected Christ, who had called him to be an apostle (see Acts 9:3-18). Such credentials make the advice he gives in this letter more persuasive. In 2 Corinthians 10-13, Paul defends his apostleship in greater detail.

Changed lives were the evidence that God was using Paul.

Lets Bring it Home: Does your faith have an impact on others? You can be a life-changer, helping others grow spiritually, if you dedicated yourself to being used by God and letting him make you effective.


Under Gods Command

PAUL ADDRESSES CHURCH PROBLEMS (1:1-6:20)

1 Corinthians 6:12 -13 “Everything is permissible for me” but not everything is beneficial. “Everything is permissible for me” but I will not be mastered by anything. Food for the stomach and the stomach for food” but God will destroys them both.

Many of the world’s religions teach that the soul or spirit is important but the body is not; and Christianity has sometimes been influenced by these ideas. In truth, however, Christianity takes very seriously the realm of the physical. We worship a God who created a physical world and pronounced it good. He promises us a new earth where real people have transformed physical lives—not a pink cloud where disembodied souls listen to harp music. At the heart of Christianity is the story of God himself taking on flesh and blood and coming to live with us, offering both physical healing and spiritual restoration.

We humans, like Adam, are a combination of dust and spirit. Just as our spirits affect our bodies, so our physical bodies affect our spirits. We cannot commit sin with our bodies without damaging our souls because our bodies and souls are inseparably joined. In the new earth we will have resurrection bodies that are not corrupted by sin. Then we will enjoy the fullness of our salvation.

Freedom is a mark of the Christian faith—freedom from sin and guilt, and freedom to use and enjoy anything that comes from God. But Christians should not abuse this freedom and hurt themselves or others. Drinking too much leads to alcoholism, gluttony leads to obesity.

Sexual immorality is a temptation that is always before us. In movies and on television, sex outside marriage is treated as a normal, even desirable, part of life, while marriage is often shown as confining and joyless. We can even be looked down on by others if we are suspected of being pure. But God does not forbid sexual sin just to be difficult. He knows its power to destroy us physically and spiritually.

Lets Bring it Home:No one should underestimate the power of sexual immorality. It has devastated countless lives and destroyed families, churches, communities, and even nations. God wants to protect us from damaging others and ourselves. So so he offers to fill us—our loneliness, our desires—with himself.
Be careful that what God has allowed you to enjoy doesn’t grow into a bad habit that controls you.

For more about Christian freedom and everyday behavior, read chapter 8. 6:13


Under Gods Command

PAUL ADDRESSES CHURCH PROBLEMS (1:1-6:20)

1 Corinthians 02:09 However, as it is written: “No eye has seen, no ear has heard, no mind has conceived what God has prepared for those who love him”

We cannot imagine all that god has in store for us, both in this life and for eternity. He will create a new heaven and a new earth (Isaiah 65:17; Revelation 21:1), and we will live with him forever. Until then, his Holy Spirit comforts and guides us.

Lets Bring it Home: Knowing the wonderful and eternal future that awaits us gives us hope and courage to press on in this life, to endure hardship, and to avoid giving in to temptation. This world is not all there is. The best is yet to come.