Archive for the ‘Acceptance’ Category


Under Gods Command (LOVE)

1 Corinthians 13:08-13 Love never fails. But where there are prophecies, they will cease; where there are tongues, they will be stilled; where there is knowledge, it will pass away. For we know in part and we prophesy in part, but when completeness comes, what is in part disappears. When I was a child, I talked like a child, I thought like a child, I reasoned like a child. When I became a man, I put the ways of childhood behind me. For now we see only a reflection as in a mirror, then we shall see face to face. Now I know in part; then I shall know fully, even as I am fully known. And now these three remain: faith, hope and love. But the greatest of these is love. 

When Paul wrote of knowing “fully,” he was referring to when we must see Christ face to face. God gives believers spiritual gifts for their lives on earth in order to build up, serve, and strengthen fellow Christians. The spiritual gifts are for the church. In eternity, we will be made perfect and complete and will be in the very presence of God. We will no longer need the spiritual gifts, so they will come to an end. Then, we will have a full understanding and appreciation for one another as unique expressions of God’s infinite creativity. We will use our differences as a reason to praise God! Based on that perspective, let us treat each other with the same love and unity that we will one day share.

Paul wrote that love endures forever. In morally corrupt Corinth, love had become a mixed-up term with little meaning. Today, people are still confused about love. Love is the greatest of all human qualities and is an attribute of God himself (1 John 4:8). Love involves unselfish service to others. Faith is the foundation and content of God’s message; hope is the attitude and focus; love is action. When faith and hope are in line, you are free to love completely because you understand how God loves.

Lets Bring it Home: Does your faith fully express itself in loving others?


Under Gods Command

Proverbs 5:22 The evil deeds of a wicked man ensnare him; the cords of his sin hold him fast.

Solomon warned about sexual addiction 3000 years ago. Psychologists have only recently stumbled on it. Having warned his son about sexual sins and God’s punishment of them (Pr 5:1-21), Solomon added the sober warning of being bound by those sins for total destruction (Pr 5:22-23). Pleasures of sexual sins for a season may imprison you for life!

The context is plain and simple – sexual intimacy with anyone but your legitimate spouse (Pr 5:1-21). The man of this proverb is a fool that rejected the warnings and proceeded to sin with another woman. His sexual iniquities will take hold of his body and spirit, and he will be held in the chain-like shackles of his sexual sins. They will capture his very soul.

Sexual sins captivate a person’s soul more than others. Alcohol may lead to drunkenness and a chemical addiction, but fornication can lead to obsession with immoral thoughts and activity. Men who sin sexually are seldom recovered (Pr 2:18-19; 5:5-13; 6:26-35; 7:22-27; 9:17-18). Only God’s glorious grace can deliver a man from this bondage.

Sexual sins are also addictive in how they demand more and more stimulus to provide the original thrill. A voyeur seldom remains a voyeur. Few men are content with moderate pornography; they progressively seek more extreme and graphic images in order to feel the same level of sexual and sinful thrill of their first experiences with it.

Pornography itself is a case study in this progressive degeneration. What was called pornography 40-60 years ago is vastly different from pornography today. The difference is remarkable! Fools who began with female nudity in their teens must explore sodomy, bestiality, and pedophilia in their forties to get the same kick! And instead of improving marital pleasure, as their hearts lie to them, it destroys marital ability and satisfaction.

Young man! Older man! This proverb is as true as gravity. If you play with fantasies, pornography, fornication, or sodomy, you will destroy yourself. Your own sins will capture and imprison your soul. You will be unable to free yourself. You will never again love God, your wife, or godly living without a miracle from heaven. And God has not promised you or any other fornicator such a gracious and undeserved deliverance.

Consider Samson. He had good parents, was a Nazarite for life, was fearless of other men, and judged Israel twenty years. Samson lusted after Philistine women for their looks (Judges 14:1-3; 16:1), until he was helpless with Delilah. In spite of obvious intentions to destroy him, she was his omnipotent master (Judges 16:4-21). Why did he not catch on? Was he insane? He was a slave to sexual obsession. He ended up blind and a suicide.

Consider Amnon. He had good parents, was the firstborn son of King David, had the true religion of Jehovah, and could have had any eligible woman in Israel. But he sexually fantasized about his sister Tamar until he was sick with obsession for her. His addiction to this fantasy led to violently raping her, consequently hating her, and justifiably being killed by her brother Absalom (II Sam 13:1-39). He was a bond slave to fantasies.

Consider Solomon. He wrote Proverbs. He wrote this proverb. But women destroyed his life (I Kgs 11:4-13). How did it happen? He first married out of the Lord, against God’s command (Deut 7:1-6; I Kgs 3:1). He then became polygamous, also against God’s command (Deut 17:17; I Kings 11:1-3). His love of female variety became his sexual obsession, until he had 1000 women, which destroyed his life (Eccl 7:26-29).

Man! If you play with fantasies, pornography, fornication, or friendship with a woman not wholly the Lord’s, you are a flattering fool. You are a fool, because you have rejected God’s warnings. You are a flattering fool, because you have lied to yourself that you can get away with it. You will soon hate your pet sin, which will destroy you (Ps 36:2).

You are a fool to think you can escape your sin and its punishment by repenting later, for you are in perfect bondage to your lusts; you will neither be able nor willing to set yourself free. If you do escape sexual diseases, the rage of a jealous husband, or the sentence of the judge, you will be infallibly overtaken by the righteous judgment of God.

There is no greater bondage than a child of God who cannot repent and find joy and peace with his Lord. Do you hear me, sinner? He cannot repent! Why can he not repent? Because he has become a slave to his lusts, and his own heart is in the death throes of sinful thoughts and actions. Every time you allow a sinful thought or action in your life, you twist another sinful strand into the cords that will bind you in your sexual sins.

If you are playing with fantasies, pornography, or a sinful relationship, get away now. Flee youthful lusts, Paul would say (II Tim 2:22). Do not go near any place or thing that tempts you to sin sexually (Pr 4:15; 5:8; Ps 101:3; Rom 13:11). Pluck out your right eye or cut off your right hand rather than play with sexual sin, Jesus would say (Mat 5:28-30).

If you are addicted to a sexual sin, your case is not hopeless, but you will never free yourself by your means or strength. You must cut off the sin violently, totally, now! Repent with these words (Job 33:27-28). Beg God’s power in Jesus’ name to deliver you from sin, sex, and Satan. Humble yourself to a spouse, a parent, or a pastor with every condemning detail. Pursue God’s worship in public and private with your whole heart.

Nothing is too hard for the Lord Christ! You can read that harlots went into the kingdom of God before religious Pharisees (Matt 21:31). Paul told of many sexual sinners at Corinth, “And such were some of you: but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God” (I Cor 6:11).


Under Gods Command

Proverbs 4:26 Ponder the path of thy feet, and let all thy ways be established. 

Wise men do not let life happen to them. They act with careful thought and sober reflection. They plan and manage their lives. They choose wise goals and the means to achieve them, and they compare their progress to them. Other than rare acts of God they cannot avoid, they control and direct their circumstances to serve them, not vice versa.

Rather than bouncing from one goal or direction to another, prudent men fix their lives in one steady course. They discipline all aspects of their lives toward their chosen goals. They carefully consider every part of life. They question, evaluate, and muse upon each choice they make to keep their overall objective before them and steady progress to it.

Reader, where are you going? Ponder the path of your feet. Is getting older all you are doing? Is life happening to you, rather than you directing it? Your daily and weekly routines should have a solid purpose and noble objective. Or are you on a treadmill – in a rut – not making any progress? Step back. Ponder the path of your feet. Examine yourself (II Cor 13:5). Consider your ways (Hag 1:5). Commune with your own heart (Ps 4:4).

What does it mean to ponder? It means to weigh a matter mentally, to consider it carefully, to think about it, to muse over it, and to meditate upon it. Most are too busy with too much noise and activity to stop and think soberly about their lives. Instead of musing, they seek amusements – activities designed to stop all thinking. Instead of self- and life-examination, they chase more entertainment. Instead of thinking, they drown out internal conversation with television, movies, music, drinking, or drugs. What folly!

Instead of quiet time to reflect on their lives, they have radios in their cars, televisions in their homes, and cell phones in their pockets. “God is not in all his thoughts” (Ps 10:4). They do not know where they are going, why they are going in a certain direction, or the consequences of it. They are victims of circumstances rather than managers of them. They are foolish and will be punished as surely as gravity causes things to fall downward.

But wisdom cries, “Be still, and know that I am God” (Ps 46:10). “Stand in awe, and sin not: commune with your own heart upon your bed, and be still. Selah” (Ps 4:4). “I call to remembrance my song in the night: I commune with mine own heart: and my spirit made diligent search” (Ps 77:6). “But the LORD is in his holy temple: let all the earth keep silence before him” (Hab 2:20). These are the activities of wise and holy men.

It is the fool who lives without thinking, walks without meditating, and chooses his path without pondering. Christians are called to walk circumspectly – examining their path from all angles! Only by this discipline can they understand and apply God’s will to their lives (Eph 5:15-17). It is your duty to make straight paths for your feet (Heb 12:13).

Another error keeps men from pondering their lives – most of their pondering is about others! It is the wicked, self-righteous hypocrite that ponders the lives of others instead of his own. He comforts himself in his sins by trying to identify as many as possible in others (Luke 18:9-14). Jesus condemned worrying about the mote in another person’s eye while you have barn beams in your own. This activity is the opposite of self-examination, and it proves a person to be the opposite of the righteous and wise – it proves him a fool.

What should you ponder? Are you walking with God and growing in the grace and knowledge of Jesus Christ? Are you bearing much spiritual fruit? Are you forgiving, loving, and serving all others to keep the second commandment? Is your marriage what it should be? Do you have activities in your life that create temptation and lead to sin? Are you single minded for the kingdom of God? Do you live with eternity in view? If you were to die today, would Jesus Christ find you in the way of righteousness?

Is your life leading toward the holy objective of pleasing Jesus Christ? Does your path on Sundays include a faithful church where all doctrine and practice matches the Scriptures? Are your priorities consistent with those Solomon lists in this book? Do you read, meditate, pray, and sing in private on a regular basis? Ponder the path of your feet.

Father, have you pondered the path your wife and children are taking? It is your duty before God to lead, guide, and correct them into the right way of the fear of the Lord (Ps 34:11). The true measure of your duty and love is to prepare and perfect them to meet the Lord Jesus Christ. Are you helping them keep their feet in the pathway of righteousness?

What keeps you from pondering the path of your feet? Whatever it is, it is not worth the danger of wandering out of the way of understanding and ending up in the congregation of the dead (Pr 21:16). “There is a way which seemeth right unto a man, but the end thereof are the ways of death” (Pr 14:12; 16:25). And reader, if you do not ponder your ways, the LORD is pondering them, especially your sexual ways (Pr 5:21). Do not neglect or forget this sacred duty to ponder your feet!

God Jehovah of the Bible calls you like He did Abraham. “And when Abram was ninety years old and nine, the LORD appeared to Abram, and said unto him, I am the Almighty God; walk before me, and be thou perfect” (Gen 17:1). Will you answer the call?

If you answer this call, the LORD will send you visible and invisible teachers. “And thine ears shall hear a word behind thee, saying, This is the way, walk ye in it, when ye turn to the right hand, and when ye turn to the left” (Is 30:21). Do you obey your teachers?

The psalmist said, “I thought on my ways, and turned my feet unto thy testimonies” (Ps 119:59). Reader, will you join the psalmist in this frequent duty of pondering your life? “Let us search and try our ways, and turn again to the LORD” (Lam 3:40). Make it a part of your daily exercise in prayer (Ps 139:23-24).

Your flesh, the world, and Satan will daily lay snares in the way. You will face many even today. They will try to tempt and trap you in your thoughts, in your speech, in your relationships, in your job, and everywhere else. It is your duty to consider your ways carefully and avoid those snares. It is your duty to turn away, quickly, from every tempting and threatening situation (Pr 4:14-15; Rom 13:14; II Tim 2:22).

After pondering the path of your feet, it is your duty to fix and secure all your ways in the fear of the Lord. How do you identify the fear of the Lord for your life? By the Holy Scriptures! They are the lamp for your feet and the light for your path (Ps 119:105). The sure rock of Christ’s sayings must be the foundation of your house (Matt 7:24-27; II Pet 1:19-21). Establish – fix and settle permanently – all your ways in the Lord. And the grace of God is able to bless you toward this glorious life (I Pet 5:10; I Thess 3:12-13).

True disciples, the true children of God, continue in the word of Christ (John 8:31). They are not moved away from the hope of the gospel, but rather continue in the faith grounded and settled (Col 1:23). And it is by this confident and established perseverance in the truth that you show you are the true brethren of the Lord Jesus Christ (Heb 3:6,14).


Under Gods Command

 JESUS DROPPED THE CHARGES

John 8:3-11 The teachers of the law and the Pharisees brought in a woman caught in adultery. They made her stand before the group and said to Jesus, “Teacher, this woman was caught in the act of adultery. In the Law Moses commanded us to stone such woman. Now what do you say?” They were using this question as a trap, in order to have a basis for accusing him. But Jesus bent down and started to write on the ground with his finger. When they kept on questioning him, he straightened up and said to them, “If any one of you is without sin, let him be the first to throw a stone at her.” Again he stooped down and wrote on the ground. At this, those who heard began to go away one at a time, the older ones first, until only Jesus was left, with the woman still standing there. Jesus straightened up and asked her, “Woman, where are they? Has no one condemned you?” “No one, sir,” she said. “Then neither do I condemn you,” Jesus declared. “Go now and leave your life of sin.”

This is a significant statement about judging others. Because Jesus upheld the legal penalty for adultery, stoning, he could not be accused of being against the law. But by saying that only a sinless person could throw the first stone, he highlighted the importance of compassion and forgiveness. When others are caught in sin, are you quick to pass judgment? To do so is to act as through you have never sinned. It is God’s role to judge, not ours. Our role is to show forgiveness and compassion. Take an honest look at your life. Recognize your sinful nature, and look for ways to help others rather than hurt them.

Jesus didn’t condemn the woman accused of adultery, but neither did he ignore or condone her sin. He told her to leave her life of sin. Jesus stands ready to forgive any sin in your life, but confession and repentance mean a change of heart. With God’s help we can accept Christ’s forgiveness and stop our wrongdoing.

Proverbs 3:5-6 Trust in the LORD with all your heart and lean not on your own understanding; (6) in all your ways acknowledge him and he will make your paths straight.

 

 


Under Gods Command (Unity and Diversity in the Body)

1 Corinthians 12: 14-24 Even so the body is not made up of one part but of many. Now if the foot should say, “Because I am not a hand, I do not belong to the body,” it would not for that reason stop being part of the body. And if the ear should say, “Because I am not an eye, I do not belong to the body,” it would not for that reason stop being part of the body. If the whole body were an eye, where would the sense of hearing be? If the whole body were an ear, where would the sense of smell be? But in fact God has placed the parts in the body, every one of them, just as he wanted them to be. If they were all one part, where would the body be? As it is, there are many parts, but one body.

The eye cannot say to the hand, “I don’t need you!” And the head cannot say to the feet, “I don’t need you!” On the contrary, those parts of the body that seem to be weaker are indispensable, and the parts that we think are less honorable we treat with special honor. And the parts that are un-presentable are treated with special modesty, while our presentable parts need no special treatment. But God has put the body together, giving greater honor to the parts that lacked it, so that there should be no division in the body, but that its parts should have equal concern for each other. If one part suffers, every part suffers with it; if one part is honored, every part rejoices with it.

Paul argued for diversity of gifts and acceptance of the full range of gifts that God gives to his people. No one should feel superior about his or her gift; instead, all should use their gifts to willingly serve. Too often the “up-front” gifts, like speaking or teaching, are more highly regarded than the “behind-the-scenes” gifts, like helping and serving. No one should discount the contribution of another person, no matter how insignificant it may seem. We should not be dissatisfied with the gift God has given us but be eager to serve. Nor should we envy those who seem to have more gifts than we do. In love, treat everyone’s gift, yours included, as valuable to God. 12:25, 26

Lets Bring it Home: What is your response when a fellow Christian is honored? How do you respond when someone is suffering? We are called to rejoice with those who rejoice and weep with those who weep (Romans 12:15). Too often, unfortunately, we are jealous of those who rejoice and apathetic toward those who weep. Believers are in the world together—there is no such thing as private or individualistic Christianity. We shouldn’t stop with enjoying only our own relationship with God; we need to get involved in the lives of others.


Under Gods Command

Proverbs 23:30 Those who linger over wine who go to sample bowls of mixed wine.

Drunkenness is sin. Drinking wine or mixed wine is not sin. Tarrying long at the wine, or drinking to excess, is the sin. Solomon gave his son a sober warning against drunkenness (Pr 23:29-35), which he had just identified by its numerous physical symptoms (Pr 23:29). Wine does not cause the problems of this context; abuse of wine causes them.

God created wine, and He made it to cheer the heart of man (Ps 104:14-15). If you doubt wine’s ability to cheer the heart, read the Bible (Judges 9:13; Zech 10:7; Eccl 10:19). The holy God of heaven endorsed it clearly (Pr 31:6-7; Deut 14:26; Luke 7:33-34; John 2:1-11). But man, in his perpetual abuse of God’s creation and revelation, generally makes one of two errors. He either makes it a sin to drink wine, or he drinks to drunkenness.

Drunkenness is sin. Drinking wine to excess, which is the only way to get drunk, is sin (Eph 5:18). Some have been drunkards before conversion, but Christians no longer do such things (I Pet 4:3-4). Drunkards shall not inherit the kingdom of God (Gal 5:19-21; I Cor 6:10). And Christian brothers that get drunk publicly are to be excluded (I Cor 5:11).

Young men, because foolishness is bound in their hearts, are very vulnerable to excessive drinking (Pr 22:15; Eccl 11:10). A simple tour through a college town, even without visiting a frat house, reveals a large number of bars and other watering holes. Filled with the invincibility of youth and egging each other on, they chug themselves to folly and sin.

The context is clearly drunkenness (Pr 23:29,33-35), which occurs by tarrying long at the wine, or staying and drinking too much (Is 5:11). The second clause is to be understood in light of the first clause, going to seek mixed wine beyond wise judgment (Pr 9:2). See Job 31:1, where thinking upon a maid is to be understood in a specific context of sin, and Matthew 6:34, where taking no thought for the morrow is to be understood as well of sin.

Wine is a mocker, for drunkenness can cause a person to do foolish and shameful things (Pr 20:1). Remember Noah and Lot (Gen 9:18-27; 19:30-38)! Only fools ignore warnings about wine and excessive drinking; wise men know it is dangerous and must be ruled strictly. You should know how much you will drink before you start, lest you tarry too long and end up drunk. Wise men do not even associate with drunkards (Pr 23:20; 28:7).

But wine is hardly more dangerous than bread and today’s processed carbohydrates, for they lead to gluttony, the fraternal twin of drunkenness (23:21; Deut 21:20; Luke 21:34). It is a shame when a 300-pound woman working on her third piece of cake condemns a man drinking a glass of wine with a meal. She is one more untaught, self-righteous Pharisee. God sees no moral difference in the two sins – both are despicable to Him.

Solomon knew more about success than you can know – success in the sight of God and men. He knew that alcohol had helpful properties in modest amounts but could render a man senseless and stupid without restraint (Pr 31:6-7,4-5; 23:29-35). He knew that drunkenness and gluttony would ruin a man’s professional ability (Pr 23:20-21).

Jesus drank wine often, unlike John the Baptist (Luke 7:33-34). Though called a winebibber and glutton by enemies, He never drank or ate to excess and was promoted to the throne of heaven. Let His moderation and temperance be goals for your life.


Under Gods Command

Proverbs 22:01 A good name is more desirable than great riches; to be esteemed is better than silver or gold.

Your reputation is an asset far more important than anything you can buy. The respect of others and their affection for you is an asset you should pursue with great zeal. Your character is a precious treasure that you should enhance each day by wise choices.

What do people think, when they hear your name? Do they think graciousness, godliness, diligence, and faithfulness? Is your name sweet to their ears and thoughts? How do they speak of you to others? Are you often praised in your absence? Do others crave your company? Do they want to honor you with affection, gifts, and service?

Or is your name a bitter thought? Do they think harshness, selfishness, stubbornness, pride, moodiness, or indiscretion? Do they try to avoid you? Do they avoid you? When others talk about you, do they have to make excuses for your conduct? Do they pass over you for invitations or assignments, because you are more irritating than pleasing?

You cannot ignore these questions and be wise. Your reputation and relationships are a great measure of your life. Stop and examine your reputation with others. What others think of you is a far more accurate picture of your life than what you think about yourself, for you have an obvious bias to distort facts in your favor, and you have a deceitful heart that is deeply infatuated with yourself (Pr 16:2; 20:6; 21:2; Jer 17:9; Gal 6:3).

Some people are used as well known examples of specific virtues or all virtues. Others are used as examples of poor character and problems. How is your name used? Are you spoken about affectionately and respectfully, or critically and negatively? Many have no outstanding virtues at all, so they pass through life without any honor or favor, which shows a lack of diligence and priority in pursuing godliness and virtue.

What is a good name? It is not your parents’ choice of a distinguished combination of syllables that sounds sophisticated, classy, or pleasant. It is not merely being named after a respected ancestor. Your bare name has no value at all. Solomon used “good name” as a metonym for a good reputation. He exhorted his son to emphasize having a good reputation with God and good men as one of the chief goals of life (Pr 3:4).

What is loving favour here? It is not giving love and favour to others, but rather receiving love and favour from others. It is obtaining affection and respect from other virtuous persons. It is obtaining their acceptance and approval of your life. Of course, reaching such a position requires you to carefully rule your conduct to please others. It requires consistent righteous behavior to hold the esteem and trust of others (Eccl 10:1).

The proverb has an ellipsis, which is missing words that shorten the sentence and give it boldness. The second clause may be read, “And loving favour is to be chosen rather than silver and gold.” These words taken from the first clause are important to fill out the whole sense of the proverb. A comparison and choice is being taught in both clauses.

In each case it is your choice. You can choose a good reputation and the loving approval of others. It is your choice. Both should be a priority. Both are more important than other measures of success. Circumstances or discrimination are excuses for foolish or lazy men who have not properly pursued these important goals. A wise man will pursue both.

What is the lesson? You should put great emphasis on your reputation and relationships. While many men chase financial and professional success with all their might, Solomon exhorted his son to value his reputation and relationships higher than these other goals. He wanted his son to grow in favor with God and men, and he ranked the importance of this achievement as more valuable than great riches (Pr 3:4; I Sam 2:26; Luke 2:52).

How do you measure by Solomon’s lesson? How important is your reputation to you? Is it more important than any amount of money or success? Do you work harder to improve your name than to get ahead financially? How much do you value the esteem and respect of good men? Do you regularly examine your conduct to be without offence? Do you go out of your way to make sure each thing you do is done very well for all concerned?

God measures you by what others think. You cannot please God and offend good men at the same time. It is impossible. If you are pleasing God and keeping His commandments, you will please others (I Sam 18:14-16; I John 5:2). And your family and close friends do not count, for it is your reputation before good men that is the key. You can easily tell a person’s character by the number and kind of friends he has. These facts do not lie.

Of course, others’ opinions are not your only measure, or the most important (John 5:44). But they are a measure. You foolishly deceive yourself to approve your life and conduct, if good men and women have a low regard of you. Joseph and Daniel were highly regarded even as captives in foreign lands by their excellent spirits and blameless lives.

Demetrius had a great name and reputation of the apostles and all men (III John 1:12); Timothy was highly regarded both before and after he met Paul (Acts 16:1-2; Phil 2:19-22). This high measure of a good reputation in the world is a necessary qualification for the bishops of Jesus Christ’s churches (I Tim 3:7). How do you measure up?

A good reputation before the world is possible, but some ungodly men will not appreciate your righteousness (I Thess 4:12; I Pet 2:12; Dan 6:3-5; Luke 6:26). Solomon primarily intended good and wise men, who know the heart and will of God and measure other men by godliness. Compromise or friendship with the world is a trait of sinners (Jas 4:4).

Your opinion of yourself is quite worthless. It is usually contrary to fact. People with good reputations generally think poorly of themselves, which keeps them humble and sensitive to others; but those with bad reputations think themselves quite desirable, leading to offensive arrogance. The difference between humble modesty and self-righteousness is a large part of a good name, which is built on low self-esteem.

Your great goal is to grow in “loving favour” with God and men, as did Samuel and the Lord Jesus Christ (3:4; I Sam 2:26; Luke 2:52). This happens when you keep the two great commandments – love of God and love of neighbor. The “loving favour” of the proverb is how God and others treat you, which you can choose by living a consistent life of godliness and love toward them. An excellent spirit will cause others to love you.

So great are these goals – your reputation and esteem by others – they should exceed any other goal. Men work long days of hard labor for many years to get rich, but building a good name and reputation are more important. If you had a choice between a good reputation and precious ointment, which was of great value in Israel’s very dry climate and provided much personal pleasure, you should choose the good name (Eccl 7:1).

Consider your funeral (Pr 10:7). The memory of just men is blessed, but the name of the wicked shall rot. How will you be remembered? How long will you be remembered? Will your memory bring pleasant thoughts to hearts? Or will most cringe and be relieved? The number of persons, and their character, and their reaction at a funeral say a great deal.

You have two names. Your first name is your personal name, a unique identifier among the billions on earth. How you live and treat others creates the reputation of your first name. God gave you that name at birth with a blank reputation. What have you done with it since? You have either enhanced it or damaged it. With a single word, your name, reactions and thoughts are triggered in others. What are those thoughts?

Your second name is your surname or family name. How your family lives and treats others creates its reputation. Do you promote your family name? Or are you letting it decay? Do others desire to be with your family? Or have they been offended enough to back away? Do others want to marry into your family to obtain an interest in a good name? A good surname takes consistent godliness from many different persons.

David had a great name in the Bible. His name was much set by in Israel (I Sam 16:18; 18:30). Though Saul was king with a princely son, Jonathan and the nation loved David, for he was better than any other (I Sam 18:1-16). Everyone wanted to be with David, be like David, or be married to David. He earned this by being gracious, humble, and wise at all times. God chose this man, though a sinner, as an example of a great name in Israel.

Blessings at Solomon’s coronation included having a name greater than his father David’s name, which was easily the greatest in Israel (I Kings 1:47). Even God compared all later kings to David, and he was described as a man after God’s own heart. What a goal! How do you measure up, reader? Good fathers will want their sons to exceed them in reputation and loving favour, for they will know the many mistakes they have made.

Nabal was the opposite. He was churlish – overbearing, harsh, and difficult (I Sam 25:2). His name meant fool, and even his wife said he was a fool (I Sam 25:25). He was a man of Belial – wicked and profane. The Lord let him think about dying for ten days before killing him, so David could marry his beautiful wife right after his funeral (I Sam 25:39).

Consider Joseph. Though a slave, he earned the loving favour of God and Potiphar by his exemplary conduct (Gen 39:1-6). Though charged with attempted rape, he earned the loving favour of God and the jailor (Gen 39:19-23). Though a long-term prisoner, he earned the loving favour of God and Pharaoh (Gen 41:38-45; Acts 7:10). Anyone who says their circumstances or past have poorly affected their name is just making excuses.

Consider Daniel. Though a captive eunuch from a strange, small country, he earned the loving favour of God and Ashpenaz, the prince of the eunuchs in Babylon (Dan 1:9). Though living a public life for many decades, his enemies could not find a single error or fault by which to accuse him to the king (Dan 6:1-5). What a role model for young men!

What can you do to build your name and reputation and win the loving favour of others?

Everything you do every day contributes toward your reputation and the favour of others. No matter how small or large, the accumulated effect of your words and actions combine to give God and men an appraisal of your character and faithfulness. Therefore, it is your solemn duty and privilege to keep your heart, lips, and feet with all prudent diligence.

Graciousness is the greatest trait for a good name and the loving favour of others, for it can win the friendship of kings and cause women to be always honored (Pr 22:11; 11:16). It is the perfect combination of gentleness, kindness, humility, and cheerfulness that makes men and women charming and delightful. How gracious are you?

Men love those who help build their lives (Pr 27:9,17; Ps 141:3). Are you a tree of life to others (Pr 11:30; 15:4)? Do they benefit by being around you (Pr 9:8; 25:12; 28:23)? Do they seek you for help? Would you help fellow prisoners like Joseph did? Or your captors like Daniel did? Or a lustful king like Esther did? Or many widows like Dorcas did?

Is your speech a healing balm, a sarcastic whip, or a foolish noise? Men love pleasant and good words that are kind, gentle, friendly, and helpful (Pr 12:18; 16:24; 18:21; 25:11). Is your speech always gracious with only a slight saltiness of rebuke to it (Col 4:6)?

Charity never fails! If you learn and apply the fifteen phrases describing true love (I Cor 13:4-7), your name will blossom as a beautiful flower. If your name is not great and your friends are few, it is evidence you have not learned true love. Charity never fails!

Just a little folly can spoil a reputation quickly (Eccl 10:1), so you must avoid even the appearance of evil (I Thess 5:22). And you must quickly make amends for offences (Matt 5:23-24). Ruling your spirit constantly is necessary to stay virtuous (Pr 16:32). Paul took extra measures to make sure he could never be accused of dishonesty (II Cor 8:21).

Warren Buffet, one of the world’s richest men and well received most anywhere, knows the wisdom of this proverb. He teaches others, “It takes twenty years to build a reputation and five minutes to ruin it. If you think about that, you will do things differently.”

John D. Rockefeller, one of the wealthiest men in human history, said, “The most important thing for a young man is to establish a credit – a reputation, character.” He also said, “Next to doing the right thing, the most important thing is to let people know you are doing the right thing.” This latter idea agrees well with Paul (Ro 12:17; II Cor 8:21).

If you are young, you have an advantage.  Your reputation is still being formed, and you should apply yourself with all diligence to make it the very best before God and men. If you are young, you have not made as many mistakes as older persons, meaning you have less to live down. Choose today to make this proverb a high goal and live according to it.

Have you blown your reputation already? Do you think it is too late? It is never too late, if you will repent before God, confess your sins to him, confess your faults to others, and make amends or restitution for any wrongs you have done. David recovered his reputation after terrible sins, and so did Zacchaeus and Peter (Luke 19:1-9; Gal 2:9).

Your name and reputation are daily choices, and you should choose to build them and preserve them more than any other project or goal. You can change your name and reputation, so consider it a blessed privilege, duty, and a high priority for your life. Rather than emphasizing exercise, diet, and sleep to build your body, which has little value to God or men, exercise yourself unto godliness and loving others (I Tim 4:7).

Husband, do you love your wife enough to help build her name and loving favour with others? Parent, do you understand the importance of this proverb as a goal for your children? Diligent efforts should be made every day to make sure your family name and that of each family member is clear of offence. What a wonderful family objective!

If you have taken the name of Jesus Christ as a Christian, it is important that your name and reputation give honor to your religion and its Leader (II Tim 2:19). Be like those of Pentecost, who grew in favor with all the people (Acts 2:47; Phil 2:14-16). Let your life adorn the doctrine of God with glory and beauty (Titus 2:5,8,10). Be like those nameless brethren endorsed by Paul as “the glory of Christ” (II Cor 8:23).

Jesus of Nazareth grew in favour with God and men during his youth (Luke 2:52). He was most gracious in conduct and speech (Ps 45:2; Luke 4:22). Because He loved righteousness and hated wickedness, God’s loving favour blessed Him with the oil of gladness above His fellows (Heb 1:9). His name is above every name by many measures. Choose to have a perfect name, even as His name is perfect in heaven and in earth.


Under Gods Command
Unity and Diversity in the Body                                                                                        

1 Corinthians 12:12-13 Just as a body, though one, has many parts, but all its many parts form one body, so it is with Christ. For we were all baptized by one Spirit so as to form one body—whether Jews or Gentiles, slave or free—and we were all given the one Spirit to drink. 

Paul compares the body of Christ to a human body. Each part has a specific function that is necessary to the body as a whole. The parts are different for a purpose, and in their differences they must work together. Christians must avoid two common errors: (1) being too proud of their abilities, or (2) thinking they have nothing to give to the body of believers. Instead of comparing ourselves to one another, we should use our different gifts, together, to spread the Good News of salvation.

The church is composed of many types of people from a variety of backgrounds with a multitude of gifts and abilities. It is easy for these differences to divide people, as was the case in Corinth. But despite the differences, all believers have one thing in common—faith in Christ. On this essential truth the church finds unity. All believers are baptized by one Holy Spirit into one body of believers, the church. We don’t lose our individual identities, but we have an overriding oneness in Christ. When a person becomes a Christian, the Holy Spirit takes up residence, and he or she is born into God’s family.

Lets Bring it Home: “We were all given the one Spirit to drink” means that the same Holy Spirit completely fills our innermost beings. As members of God’s family, we may have different interests and gifts, but we have a common goal.
 


Under Gods Command

1 Corinthians 12:3-6 Therefore I want you to know that no one who is speaking by the Spirit of God says, “Jesus be cursed,” and no one can say, “Jesus is Lord,” except by the Holy Spirit. There are different kinds of gifts, but the same Spirit distributes them. There are different kinds of service, but the same Lord. There are different kinds of working, but in all of them and in everyone it is the same God at work.

Anyone can claim to speak for God, and the world is full of false teachers. Paul gives us a test to help us discern whether or not a messenger is really from God: does he or she confess Christ as Lord? Don’t naively accept the words of all who claim to speak for God; test their credentials by finding out what they teach about Christ.

God is completely involved in the giving, using, and empowering of gifts. Specific gifts, places of service, and activities vary, but they all have their best effects when they build up the body of Christ—the church. God creates a unique place in the body for every believer. Gifts and ministries may overlap, but each believer has a specialized, God-designed role. Part of the exciting adventure of following Christ involves discovering one’s service contribution and then making it available to God.

Lets Bring it Home: Make serving God and his people your motive as you utilize your gifts.


Under Gods Command

Proverbs 9:4”Let all who are simple come in here!” she says to those who lack judgment.

Simple men have two options. They can accept Lady Wisdom’s sincere invitation for wisdom and a blessed life, or they can fall for a whore’s lying seduction for death and hell. With a very powerful comparison, King Solomon set out the choice of life and death for his children, nation, and you. Listen carefully! Every man shall bear his own burden!

Consider carefully to see the precious comparison. Two women are after your soul. Both are beautiful. The beauty of one is timeless; that of the other very short. One speaks the truth; the other lies from beginning to end. Both are pleasant, but the pleasure of one is for a very short season, and the pleasure of the other is for eternity. Two women call you.

“Whoso is simple, let him turn in hither: as for him that wanteth understanding,” one says to you, “Come, eat of my bread, and drink of the wine which I have mingled. Forsake the foolish, and live; and go in the way of understanding” (Pr 9:4-6). This is the beautiful and noble Lady Wisdom, who has been described and speaking since Proverbs 8:1.

“Whoso is simple, let him turn in hither: and as for him that wanteth understanding,” another woman says to you, “Stolen waters are sweet, and bread eaten in secret is pleasant” (Pr 9:16-17). This is the lustful and fatally dangerous whore, Lady Folly, who is described and speaking in Proverbs 9:13-18. Do not let this wicked woman seduce you.

This foolish woman, this strange woman, this whore, is also beautiful, and she also calls you. She wants simple men and those that lack understanding to destroy them, for they know “not that the dead are there; and that her guests are in the depths of hell” (Pr 9:18). A wise man is too difficult for her to seduce, for he knows her wiles cover bitter pain.

At her table you are looking at the rapidly decaying features of a malicious liar, who is planning to take advantage of your simplicity for her own gain. Her flattering words are the anesthesia for your soul; her kisses are the kiss of death. Hell is where you are headed in this world and in the world to come if you stay with her one more minute. Run away!

Lady Wisdom is much more beautiful and has prepared a beautiful house, fully furnished, for your perpetual prosperity and comfort (Pr 9:1-5). Her guests are luxuriously entertained and provided for to the eternal benefit of their souls. See the comments on Pr 9:1 and Pr 9:2. Your simplicity does not offend her; she wants to help you gain wisdom!

She has prepared a feast for you, if you will simply take her gracious invitation. She offers you life, and that an abundant life, if you will let her feed you the feast of knowledge and understanding. At this table the simple can become wise and successful. The only thing necessary for admittance is your simplicity. If you lack wisdom and want to gain it, she will be your most willing host. Do not reject her offer. Accept it at once!

These are not merely two literal women here, but a personification of the choices every man or woman must make in life. Will you seek and learn heavenly wisdom to avoid the foolishness of this world that will painfully destroy you? Or will you weakly let a whorish world take you down the seductive path to dysfunctional living, death, and hell?

Simple men can learn wisdom and understanding with Lady Wisdom, who wants to serve and help men needing knowledge. They can become wise by filling their lives with God’s precious Word, sound Bible preaching, godly music, and the Lord’s people. To learn from Lady Wisdom, they must shun this world’s ideas, music, entertainment, and friends.

But simple men can also be destroyed by the strange woman, who will take advantage of their ignorance for her selfish ends. The simple are too ignorant to know her friendship is the way to death and hell. But the attentive reader is now informed and should ponder what house he has entered. Do not be deceived, her pleasure is only for a moment.

All men by nature are simple and lacking understanding. All men face this choice. Will you be wise or foolish? Will you remain faithful to your wife or choose another? Will you seek to correct your foolishness or allow it to take you down to hell? Do you desire wisdom and prudence, or folly and pleasure, to be your companions through life?

Christian reader, to which woman do you turn for religion? Do you seek a simple church of Jesus Christ where a banquet of grace, truth, and fellowship is spread for sinners? Or do you fall for the seductive advances of the harlot church with her gaudy appeal, false doctrine, worldly popularity, and entertaining fables? Remember, her pleasure lasts only a short season, and then comes the death and hell she hides behind her sensual pretenses.

Look instead for that chaste virgin of a pure church meeting in apostolic simplicity and preaching the hard, unvarnished truth of God’s inspired and preserved words. If you are not being convicted on a regular basis and growing in wisdom and understanding, it is likely that you have missed the apostolic church and are in a carnal and compromising church of these perilous times. Let every reader take heed. Life or death is the result.