Archive for the ‘Under Gods Command’ Category


Under Gods Command

Proverbs 5:22 The evil deeds of a wicked man ensnare him; the cords of his sin hold him fast.

Solomon warned about sexual addiction 3000 years ago. Psychologists have only recently stumbled on it. Having warned his son about sexual sins and God’s punishment of them (Pr 5:1-21), Solomon added the sober warning of being bound by those sins for total destruction (Pr 5:22-23). Pleasures of sexual sins for a season may imprison you for life!

The context is plain and simple – sexual intimacy with anyone but your legitimate spouse (Pr 5:1-21). The man of this proverb is a fool that rejected the warnings and proceeded to sin with another woman. His sexual iniquities will take hold of his body and spirit, and he will be held in the chain-like shackles of his sexual sins. They will capture his very soul.

Sexual sins captivate a person’s soul more than others. Alcohol may lead to drunkenness and a chemical addiction, but fornication can lead to obsession with immoral thoughts and activity. Men who sin sexually are seldom recovered (Pr 2:18-19; 5:5-13; 6:26-35; 7:22-27; 9:17-18). Only God’s glorious grace can deliver a man from this bondage.

Sexual sins are also addictive in how they demand more and more stimulus to provide the original thrill. A voyeur seldom remains a voyeur. Few men are content with moderate pornography; they progressively seek more extreme and graphic images in order to feel the same level of sexual and sinful thrill of their first experiences with it.

Pornography itself is a case study in this progressive degeneration. What was called pornography 40-60 years ago is vastly different from pornography today. The difference is remarkable! Fools who began with female nudity in their teens must explore sodomy, bestiality, and pedophilia in their forties to get the same kick! And instead of improving marital pleasure, as their hearts lie to them, it destroys marital ability and satisfaction.

Young man! Older man! This proverb is as true as gravity. If you play with fantasies, pornography, fornication, or sodomy, you will destroy yourself. Your own sins will capture and imprison your soul. You will be unable to free yourself. You will never again love God, your wife, or godly living without a miracle from heaven. And God has not promised you or any other fornicator such a gracious and undeserved deliverance.

Consider Samson. He had good parents, was a Nazarite for life, was fearless of other men, and judged Israel twenty years. Samson lusted after Philistine women for their looks (Judges 14:1-3; 16:1), until he was helpless with Delilah. In spite of obvious intentions to destroy him, she was his omnipotent master (Judges 16:4-21). Why did he not catch on? Was he insane? He was a slave to sexual obsession. He ended up blind and a suicide.

Consider Amnon. He had good parents, was the firstborn son of King David, had the true religion of Jehovah, and could have had any eligible woman in Israel. But he sexually fantasized about his sister Tamar until he was sick with obsession for her. His addiction to this fantasy led to violently raping her, consequently hating her, and justifiably being killed by her brother Absalom (II Sam 13:1-39). He was a bond slave to fantasies.

Consider Solomon. He wrote Proverbs. He wrote this proverb. But women destroyed his life (I Kgs 11:4-13). How did it happen? He first married out of the Lord, against God’s command (Deut 7:1-6; I Kgs 3:1). He then became polygamous, also against God’s command (Deut 17:17; I Kings 11:1-3). His love of female variety became his sexual obsession, until he had 1000 women, which destroyed his life (Eccl 7:26-29).

Man! If you play with fantasies, pornography, fornication, or friendship with a woman not wholly the Lord’s, you are a flattering fool. You are a fool, because you have rejected God’s warnings. You are a flattering fool, because you have lied to yourself that you can get away with it. You will soon hate your pet sin, which will destroy you (Ps 36:2).

You are a fool to think you can escape your sin and its punishment by repenting later, for you are in perfect bondage to your lusts; you will neither be able nor willing to set yourself free. If you do escape sexual diseases, the rage of a jealous husband, or the sentence of the judge, you will be infallibly overtaken by the righteous judgment of God.

There is no greater bondage than a child of God who cannot repent and find joy and peace with his Lord. Do you hear me, sinner? He cannot repent! Why can he not repent? Because he has become a slave to his lusts, and his own heart is in the death throes of sinful thoughts and actions. Every time you allow a sinful thought or action in your life, you twist another sinful strand into the cords that will bind you in your sexual sins.

If you are playing with fantasies, pornography, or a sinful relationship, get away now. Flee youthful lusts, Paul would say (II Tim 2:22). Do not go near any place or thing that tempts you to sin sexually (Pr 4:15; 5:8; Ps 101:3; Rom 13:11). Pluck out your right eye or cut off your right hand rather than play with sexual sin, Jesus would say (Mat 5:28-30).

If you are addicted to a sexual sin, your case is not hopeless, but you will never free yourself by your means or strength. You must cut off the sin violently, totally, now! Repent with these words (Job 33:27-28). Beg God’s power in Jesus’ name to deliver you from sin, sex, and Satan. Humble yourself to a spouse, a parent, or a pastor with every condemning detail. Pursue God’s worship in public and private with your whole heart.

Nothing is too hard for the Lord Christ! You can read that harlots went into the kingdom of God before religious Pharisees (Matt 21:31). Paul told of many sexual sinners at Corinth, “And such were some of you: but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God” (I Cor 6:11).


Under Gods Command

Proverbs 4:26 Ponder the path of thy feet, and let all thy ways be established. 

Wise men do not let life happen to them. They act with careful thought and sober reflection. They plan and manage their lives. They choose wise goals and the means to achieve them, and they compare their progress to them. Other than rare acts of God they cannot avoid, they control and direct their circumstances to serve them, not vice versa.

Rather than bouncing from one goal or direction to another, prudent men fix their lives in one steady course. They discipline all aspects of their lives toward their chosen goals. They carefully consider every part of life. They question, evaluate, and muse upon each choice they make to keep their overall objective before them and steady progress to it.

Reader, where are you going? Ponder the path of your feet. Is getting older all you are doing? Is life happening to you, rather than you directing it? Your daily and weekly routines should have a solid purpose and noble objective. Or are you on a treadmill – in a rut – not making any progress? Step back. Ponder the path of your feet. Examine yourself (II Cor 13:5). Consider your ways (Hag 1:5). Commune with your own heart (Ps 4:4).

What does it mean to ponder? It means to weigh a matter mentally, to consider it carefully, to think about it, to muse over it, and to meditate upon it. Most are too busy with too much noise and activity to stop and think soberly about their lives. Instead of musing, they seek amusements – activities designed to stop all thinking. Instead of self- and life-examination, they chase more entertainment. Instead of thinking, they drown out internal conversation with television, movies, music, drinking, or drugs. What folly!

Instead of quiet time to reflect on their lives, they have radios in their cars, televisions in their homes, and cell phones in their pockets. “God is not in all his thoughts” (Ps 10:4). They do not know where they are going, why they are going in a certain direction, or the consequences of it. They are victims of circumstances rather than managers of them. They are foolish and will be punished as surely as gravity causes things to fall downward.

But wisdom cries, “Be still, and know that I am God” (Ps 46:10). “Stand in awe, and sin not: commune with your own heart upon your bed, and be still. Selah” (Ps 4:4). “I call to remembrance my song in the night: I commune with mine own heart: and my spirit made diligent search” (Ps 77:6). “But the LORD is in his holy temple: let all the earth keep silence before him” (Hab 2:20). These are the activities of wise and holy men.

It is the fool who lives without thinking, walks without meditating, and chooses his path without pondering. Christians are called to walk circumspectly – examining their path from all angles! Only by this discipline can they understand and apply God’s will to their lives (Eph 5:15-17). It is your duty to make straight paths for your feet (Heb 12:13).

Another error keeps men from pondering their lives – most of their pondering is about others! It is the wicked, self-righteous hypocrite that ponders the lives of others instead of his own. He comforts himself in his sins by trying to identify as many as possible in others (Luke 18:9-14). Jesus condemned worrying about the mote in another person’s eye while you have barn beams in your own. This activity is the opposite of self-examination, and it proves a person to be the opposite of the righteous and wise – it proves him a fool.

What should you ponder? Are you walking with God and growing in the grace and knowledge of Jesus Christ? Are you bearing much spiritual fruit? Are you forgiving, loving, and serving all others to keep the second commandment? Is your marriage what it should be? Do you have activities in your life that create temptation and lead to sin? Are you single minded for the kingdom of God? Do you live with eternity in view? If you were to die today, would Jesus Christ find you in the way of righteousness?

Is your life leading toward the holy objective of pleasing Jesus Christ? Does your path on Sundays include a faithful church where all doctrine and practice matches the Scriptures? Are your priorities consistent with those Solomon lists in this book? Do you read, meditate, pray, and sing in private on a regular basis? Ponder the path of your feet.

Father, have you pondered the path your wife and children are taking? It is your duty before God to lead, guide, and correct them into the right way of the fear of the Lord (Ps 34:11). The true measure of your duty and love is to prepare and perfect them to meet the Lord Jesus Christ. Are you helping them keep their feet in the pathway of righteousness?

What keeps you from pondering the path of your feet? Whatever it is, it is not worth the danger of wandering out of the way of understanding and ending up in the congregation of the dead (Pr 21:16). “There is a way which seemeth right unto a man, but the end thereof are the ways of death” (Pr 14:12; 16:25). And reader, if you do not ponder your ways, the LORD is pondering them, especially your sexual ways (Pr 5:21). Do not neglect or forget this sacred duty to ponder your feet!

God Jehovah of the Bible calls you like He did Abraham. “And when Abram was ninety years old and nine, the LORD appeared to Abram, and said unto him, I am the Almighty God; walk before me, and be thou perfect” (Gen 17:1). Will you answer the call?

If you answer this call, the LORD will send you visible and invisible teachers. “And thine ears shall hear a word behind thee, saying, This is the way, walk ye in it, when ye turn to the right hand, and when ye turn to the left” (Is 30:21). Do you obey your teachers?

The psalmist said, “I thought on my ways, and turned my feet unto thy testimonies” (Ps 119:59). Reader, will you join the psalmist in this frequent duty of pondering your life? “Let us search and try our ways, and turn again to the LORD” (Lam 3:40). Make it a part of your daily exercise in prayer (Ps 139:23-24).

Your flesh, the world, and Satan will daily lay snares in the way. You will face many even today. They will try to tempt and trap you in your thoughts, in your speech, in your relationships, in your job, and everywhere else. It is your duty to consider your ways carefully and avoid those snares. It is your duty to turn away, quickly, from every tempting and threatening situation (Pr 4:14-15; Rom 13:14; II Tim 2:22).

After pondering the path of your feet, it is your duty to fix and secure all your ways in the fear of the Lord. How do you identify the fear of the Lord for your life? By the Holy Scriptures! They are the lamp for your feet and the light for your path (Ps 119:105). The sure rock of Christ’s sayings must be the foundation of your house (Matt 7:24-27; II Pet 1:19-21). Establish – fix and settle permanently – all your ways in the Lord. And the grace of God is able to bless you toward this glorious life (I Pet 5:10; I Thess 3:12-13).

True disciples, the true children of God, continue in the word of Christ (John 8:31). They are not moved away from the hope of the gospel, but rather continue in the faith grounded and settled (Col 1:23). And it is by this confident and established perseverance in the truth that you show you are the true brethren of the Lord Jesus Christ (Heb 3:6,14).


Under Gods Command (LOVE)

1 Corinthians 13:04-7 Love is patient, love is kind. It does not envy, it does not boast, it is not proud. It is not rude, it is not self-seeking, it is not easily angered, it keeps no record of worngs. Love does not delight in evil but rejoices with the truth. It always protects, always trust, always hopes, always preservers.

Paul says that love “is patient.” Sometimes we’re irritated or angered by others, and we don’t know why. Not all irritability stems from sinful or selfish motives, although the irritable treatment of others surely is wrong. Much irritability comes from a love of perfection, a deep desire that programs, meetings, and structures be run perfectly. A desire to run things perfectly can erupt into anger at events or people who get in the way of ruin that desire. Those who are easily irritated need to remember that perfection exists only in God. We need to love him and our fellow Christians, not the visions we have for perfection here on earth.

Our society confuses love and lust. Unlike lust, God’s kind of love is directed outward toward others, not inward toward ourselves. It is utterly unselfish. This kind of love goes against our natural inclinations. It is possible to practice this love only if God helps us set aside our own desires and instincts, so that we can give love while expecting nothing in return.

Lets Bring it Home: Thus the more we become like Christ, the more love we will show to others.


Under Gods Command

Proverbs 3:9 Honor the LORD with your wealth with the first fruits of all your crops

How important is God to you? Can you improve your finances? This proverb answers both questions! You can honor Him with your mouth, but talk is cheap. You should put your money where your mouth is to show true honor. Solomon promised, “So shall thy barns be filled with plenty, and thy presses shall burst out with new wine” (Pr 3:10).

Success requires giving some of your assets, and the first part of any increase, to God. Giving Him leftovers, whether large or small, is not honor, and it does not fulfill the proverb. Solomon gave a financial secret – firstfruits giving to honor God. Giving money away is how to get ahead (Pr 11:24). Are you poor? You cannot afford not to give!

Firstfruits giving pays God off the top. Fruit is return on investment or labor. First is paying God before anyone else, including you. Many violate this rule by giving a few bits of all they make. This is not honor. Others violate it by giving from what is left after expenses. This is not honor. This is not firstfruits. Many give a percentage of take home pay, though they always quote their salary in terms of gross pay. This is not firstfruits.

The tithe is not taught directly in the New Testament. It was taught in the Law of Moses.  The Israelites gave 23 1/3 % with two annual tithes and a triennial tithe (Num 18:20-32; Deut 14:22-29). Plus they gave special vows and freewill offerings (Deut 12:6). How did Abraham and Jacob know about tithing before the Law of Moses (Gen 14:20; 28:22)? Because it is a general rule of godly giving, which New Testament saints should use as a guide or  minimum for the far greater blessings they enjoy (Luke 12:48; Heb 8:6).

God dares His people to test how much He can bless them (Mal 3:8-12). Abraham, Isaac, and Jacob were financially blessed, because they knew how to give (Gen 14:20; 28:22). God made David rich (I Chron 29:18), but David loved to give (I Chron 21:24; 22:1-16). If you give liberally, the Lord promises to reward you liberally (Pr 11:25; Luke 6:38).

A Christian businessman, R.G. LeTourneau, grasped the concept of honoring God and giving – he gave 90% and kept 10% for himself, no matter his financial situation! He became one of America’s great industrialists. “The question” he said, “is not how much of my money I give to God, but rather how much of God’s money I keep for myself.”

How you give counts more with the blessed God than how much you give. The Lord loves a cheerful giver (II Cor 8:12; 9:7). Giving should be your favorite financial activity. The Lord Jesus Christ took note of a widow woman giving just two mites (Luke 21:1-4). If you combine cheerful giving with liberal giving, God will bless you greatly.

 

 


Under Gods Command

 JESUS DROPPED THE CHARGES

John 8:3-11 The teachers of the law and the Pharisees brought in a woman caught in adultery. They made her stand before the group and said to Jesus, “Teacher, this woman was caught in the act of adultery. In the Law Moses commanded us to stone such woman. Now what do you say?” They were using this question as a trap, in order to have a basis for accusing him. But Jesus bent down and started to write on the ground with his finger. When they kept on questioning him, he straightened up and said to them, “If any one of you is without sin, let him be the first to throw a stone at her.” Again he stooped down and wrote on the ground. At this, those who heard began to go away one at a time, the older ones first, until only Jesus was left, with the woman still standing there. Jesus straightened up and asked her, “Woman, where are they? Has no one condemned you?” “No one, sir,” she said. “Then neither do I condemn you,” Jesus declared. “Go now and leave your life of sin.”

This is a significant statement about judging others. Because Jesus upheld the legal penalty for adultery, stoning, he could not be accused of being against the law. But by saying that only a sinless person could throw the first stone, he highlighted the importance of compassion and forgiveness. When others are caught in sin, are you quick to pass judgment? To do so is to act as through you have never sinned. It is God’s role to judge, not ours. Our role is to show forgiveness and compassion. Take an honest look at your life. Recognize your sinful nature, and look for ways to help others rather than hurt them.

Jesus didn’t condemn the woman accused of adultery, but neither did he ignore or condone her sin. He told her to leave her life of sin. Jesus stands ready to forgive any sin in your life, but confession and repentance mean a change of heart. With God’s help we can accept Christ’s forgiveness and stop our wrongdoing.

Proverbs 3:5-6 Trust in the LORD with all your heart and lean not on your own understanding; (6) in all your ways acknowledge him and he will make your paths straight.

 

 


Under Gods Command

Proverbs 29:20 Do you see a man who speaks in haste? There is more hope for a fool than for him

Slow down! Do not talk so fast! Think before you speak! Make sure you know what you are talking about before sounding off. A person that talks fast, talks often, and answers quickly is worse than a fool. A fool will get in trouble due to ignorance, but a man who answers or speaks before thinking is going to be punished. He is worse than a fool.

God’s wisdom is simple – “Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath” (Jas 1:19). You have two ears and one mouth: let this proportion be reflected in your listening and speaking. Many have their mouths running before their minds are in gear, and they are a danger to themselves and a stench to others.

A righteous man studies before answering; wicked men pour out verbal nonsense without study (Pr 15:28). The good man is cautious before speaking, because he wants to make certain he only speaks the words of truth (Pr 22:20-21). The arrogant fool likes to hear himself talk, so he is busy talking whenever possible, regardless of truth (Eccl 10:12-13).

Have you ever met a person who answers before questions are fully posed? Have you ever done this? It is folly and shame to answer a dilemma you have not yet fully heard (Pr 18:13). What causes a man to answer so presumptuously? Arrogance and conceit! He is so sure of himself, he talks without deliberation; there is more hope of a fool (Pr 26:12).

Fools are stupid, but hasty and impulsive talkers are proud. There is some hope to help a fool overcome his stupidity and stubbornness, but there is less or no hope to help a proud man see his deficiencies in character and conduct to change them. His self-righteous confidence, the greatest of sins, will not allow him to be corrected. He will not seek a multitude of counselors to obtain safety, because he assumes he is right (Pr 11:14; 15:22).

Fools say all that is in their minds without any necessity or request, but a wise man will listen carefully to see if he ought to tell what he knows or not (Pr 29:11). This is wisdom, reader. No one wants to know your opinion or thoughts until they ask for it, and then they want you to stay on topic and only say things you have previously confirmed as truth.

How many have brought God’s judgment down on them for speaking hastily in the house of God (Eccl 5:1-7)? It is better not to vow, than to vow and not pay. Sober reflection is superior to the crackling of fools (Eccl 7:2-6). They merely make a lot of vain noise. It can also happen in writing, so be cautious before replying with a hasty email. Slow men are better than fast men, and hasty thoughts will get you in trouble (Pr 14:29; 21:5).

If you want to please God and men with your life, then slow down in speech and be careful about every word, for many words often lead to sin (Pr 10:19). Let your speech be always with grace and seasoned only a little with criticism or rebuke (Col 4:6). If you love pureness of heart, your speech will be gracious and promote you with great men (Pr 22:11). This result is totally opposite the hopeless destruction of the fast-talking fool.


Under Gods Command

1 Corinthians 12: 27-31 Now you are the body of Christ, and each one of you is part of it. And in the church God has appointed first of all apostles, second prophets, third teachers, then workers of miracles, also those having gifts of healing, those able to help others, those with gifts of administration, and those speaking in different kinds of tongues. Are all apostles? Are all prophets? Are all teachers? Do all work miracles? Do all have gifts of healing? Do all speak in tongues? Do all interpret? But eagerly desire the great gifts.

The greater gifts are those that are more beneficial to the body of Christ, Paul has already made it clear that one gift is not superior to another, but he urges the believers to discover how they can serve Christ’s body with the gifts God has given them.

Lets Bring it Home: Your spiritual gifts are not for your own self-advancement. They were given to you for serving God and enhancing the spiritual growth of the body of believers.


Under Gods Command

Proverbs 24:30 I went past the field of the sluggard, past the vineyard of the man who lacks judgment

Your actions and assets reveal your character and wisdom. You cannot deceive anyone. If you are lazy, it shows clearly in various ways. If you are foolish, it is obvious to those around you. Solomon could identify a slothful or ignorant man by his fields. It does not matter what men think or say about themselves; their actions and assets tell the truth.

Solomon, in his effort to train his son and the nation for success, warned against folly and slothfulness. Both are self-destructive traits that will take a man down. In this proverb, he showed his son that he could discern the sleep habits of a man by viewing his field or vineyard (Pr 24:30-34). You cannot hide bad habits in the privacy of your bedroom!

Lazy men and fools think highly of themselves. In fact, arrogance is their ruin (Pr 12:15; 26:12,16). The sluggard believes he works harder than other men, and the fool believes he is wiser than other men. Their self-confidence and self-promotion are deceitful and destructive. They always have excuses as to why they have done so poorly in life. But all you have to do is look at their actions and assets to see their laziness or foolishness.

Solomon saw a field and vineyard overgrown with thorns, covered with nettles, and with its protective wall broken down (Pr 24:31). When he considered the neglected condition of these income-producing assets, he gained valuable insight into the life of the owner (Pr 24:32). The owner loved to sleep in his bed in the morning (Pr 24:33). Solomon knew without any doubts that poverty and pain were coming soon for that man (Pr 24:34).

Most men want to be known as hardworking and wise. They believe these things about themselves, and they are quick to tell others, if there are any doubts (Pr 20:6). But actions speak much louder than words (Pr 20:11). And actions can be verified by the condition and prosperity of your estate (Pr 24:30-34). You cannot hide your faults and failures; they are very visible to those simply observing your assets, friends, relationships, and career.

A diligent man rises to the top (Pr 22:29), gets promoted (Pr 12:24), and becomes rich (Pr 10:4). A man that loves pleasure or spending will be poor (Pr 21:17,20). A man that pursues get-rich-quick schemes will be poor (Pr 28:19,22). A man that loves sleep will be poor (Pr 20:13). A man that talks about business a lot will be poor (Pr 14:23). Those that believe testimonials will be poor (Pr 14:15; 19:2). Optimists will get punished (Pr 22:3).

Gracious persons are praised and have many friends (Pr 11:16; 18:24; 22:11). A strong man does not lose money (Pr 11:16). An odious woman is despised (Pr 21:19; 27:15; 30:21-23). Shameful children prove no training (Pr 29:15,17). A good reputation reflects wise priorities (Pr 22:1). Faithful employees prove wise management (Pr 29:21). A virtuous woman cannot be hid (Pr 12:4), but neither can an obnoxious one (Pr 27:15-16).

Fools defend themselves by saying, “You don’t know my heart,” as if there were something noble in them others cannot see (Pr 10:20). Hah! The heart is easy to know – just look at a person’s actions and results. A diligent and wise man will be rich and successful. A faithful and gracious man will have loving relationships. A fool or sluggard will not get close to these things! He destroys himself by folly (Pr 13:15; 15:19; 22:5).

Fools also defend themselves by saying, “You don’t know the acts of God in my life,” as if circumstances caused their failure. Some use poor parents or race as an excuse, which means little to nothing (Pr 14:35; 17:2). All men face obstacles, but fools and sluggards avoid dealing with them (Pr 20:4; 22:13; 26:13). There is only one Job in the history of the world, in spite of fools and sluggards claiming a repeat of his trials in their lives.

If a man or woman has few friends, it is not the fault of others. It is their fault (Pr 11:16; 18:24). If a man has no estate, it is not the fault of others. It is his fault (Pr 11:16; 21:20). If a man is married to an odious woman, it is not her fault. It is his fault (Pr 11:16,22; 30:21-23; 31:30). Neither fools nor sluggards deceived Solomon. He identified the cause-and-effect of riches or poverty, friends or enemies, success or failure.

Reader, what is your character? It has nothing to do with what you think or say about yourself. That is the most deceitful and stupid measure of all, and others do not believe it (Pr 14:12; 16:25; 21:2; Jer 17:9). Actions speak louder than words, and so do results. You are known by your assets, friends, relationships, and/or career. What would Solomon know about your heart and habits by observing your life? You can change the picture!

Your character and wisdom are known by the cleanliness and orderliness of your house; the neatness and accuracy of your checkbook; the clutter in your drawers, closets, basement, or car trunk; the mechanical repair of your car; your career progression; your bodyweight and fitness; your handshake; what is at the back of the bottom shelf of your refrigerator; your credit rating; the size of your savings account; and other such things.

Your character and wisdom are known by the character of your children; the esteem you receive from others; your number of friends; the happiness and helpfulness of your spouse; your reputation in various circles; the opinions of your parents; the opinions of your children; your demand as a counselor; the respect and thankfulness of neighbors and business associates; the number of requests for leadership roles; and other such things.

Your spiritual condition is also known by your assets and results. Do you bear the fruit of the Spirit (Gal 5:22-23)? How many souls have been converted through your efforts (Jas 5:19-20)? Do your children fear the Lord (Ps 34:11; Eph 6:4)? Are you able to teach, or are you still crawling with elementary knowledge (Titus 2:3-5; Heb 5:12-14)? Do others see Jesus Christ in you more than last year (Eph 4:13)? Are you glorious in overlooking the faults of others (Pr 19:11)? Or do you complain and fight as habits (Phil 2:14-16)?

A slothful or foolish man in financial matters will be poor. A slothful or foolish man in spiritual matters will be ignorant and fruitless. But both situations can be changed by grabbing something that should be done and doing it and doing it well! Right now! Do not delay another hour. Do something good and productive right now. You can change your life situation by God’s blessing on your diligent and wise efforts. Go for it!


Under Gods Command

Proverbs 23:30 Those who linger over wine who go to sample bowls of mixed wine.

Drunkenness is sin. Drinking wine or mixed wine is not sin. Tarrying long at the wine, or drinking to excess, is the sin. Solomon gave his son a sober warning against drunkenness (Pr 23:29-35), which he had just identified by its numerous physical symptoms (Pr 23:29). Wine does not cause the problems of this context; abuse of wine causes them.

God created wine, and He made it to cheer the heart of man (Ps 104:14-15). If you doubt wine’s ability to cheer the heart, read the Bible (Judges 9:13; Zech 10:7; Eccl 10:19). The holy God of heaven endorsed it clearly (Pr 31:6-7; Deut 14:26; Luke 7:33-34; John 2:1-11). But man, in his perpetual abuse of God’s creation and revelation, generally makes one of two errors. He either makes it a sin to drink wine, or he drinks to drunkenness.

Drunkenness is sin. Drinking wine to excess, which is the only way to get drunk, is sin (Eph 5:18). Some have been drunkards before conversion, but Christians no longer do such things (I Pet 4:3-4). Drunkards shall not inherit the kingdom of God (Gal 5:19-21; I Cor 6:10). And Christian brothers that get drunk publicly are to be excluded (I Cor 5:11).

Young men, because foolishness is bound in their hearts, are very vulnerable to excessive drinking (Pr 22:15; Eccl 11:10). A simple tour through a college town, even without visiting a frat house, reveals a large number of bars and other watering holes. Filled with the invincibility of youth and egging each other on, they chug themselves to folly and sin.

The context is clearly drunkenness (Pr 23:29,33-35), which occurs by tarrying long at the wine, or staying and drinking too much (Is 5:11). The second clause is to be understood in light of the first clause, going to seek mixed wine beyond wise judgment (Pr 9:2). See Job 31:1, where thinking upon a maid is to be understood in a specific context of sin, and Matthew 6:34, where taking no thought for the morrow is to be understood as well of sin.

Wine is a mocker, for drunkenness can cause a person to do foolish and shameful things (Pr 20:1). Remember Noah and Lot (Gen 9:18-27; 19:30-38)! Only fools ignore warnings about wine and excessive drinking; wise men know it is dangerous and must be ruled strictly. You should know how much you will drink before you start, lest you tarry too long and end up drunk. Wise men do not even associate with drunkards (Pr 23:20; 28:7).

But wine is hardly more dangerous than bread and today’s processed carbohydrates, for they lead to gluttony, the fraternal twin of drunkenness (23:21; Deut 21:20; Luke 21:34). It is a shame when a 300-pound woman working on her third piece of cake condemns a man drinking a glass of wine with a meal. She is one more untaught, self-righteous Pharisee. God sees no moral difference in the two sins – both are despicable to Him.

Solomon knew more about success than you can know – success in the sight of God and men. He knew that alcohol had helpful properties in modest amounts but could render a man senseless and stupid without restraint (Pr 31:6-7,4-5; 23:29-35). He knew that drunkenness and gluttony would ruin a man’s professional ability (Pr 23:20-21).

Jesus drank wine often, unlike John the Baptist (Luke 7:33-34). Though called a winebibber and glutton by enemies, He never drank or ate to excess and was promoted to the throne of heaven. Let His moderation and temperance be goals for your life.


Under Gods Command

1 Corinthians 12:3-6 Therefore I want you to know that no one who is speaking by the Spirit of God says, “Jesus be cursed,” and no one can say, “Jesus is Lord,” except by the Holy Spirit. There are different kinds of gifts, but the same Spirit distributes them. There are different kinds of service, but the same Lord. There are different kinds of working, but in all of them and in everyone it is the same God at work.

Anyone can claim to speak for God, and the world is full of false teachers. Paul gives us a test to help us discern whether or not a messenger is really from God: does he or she confess Christ as Lord? Don’t naively accept the words of all who claim to speak for God; test their credentials by finding out what they teach about Christ.

God is completely involved in the giving, using, and empowering of gifts. Specific gifts, places of service, and activities vary, but they all have their best effects when they build up the body of Christ—the church. God creates a unique place in the body for every believer. Gifts and ministries may overlap, but each believer has a specialized, God-designed role. Part of the exciting adventure of following Christ involves discovering one’s service contribution and then making it available to God.

Lets Bring it Home: Make serving God and his people your motive as you utilize your gifts.